A Man of God Confronts Jeroboam. 1 Kings 13:1-10
NATIONAL DEVELOPMENT UNDER THE MONARCHY
INTRODUCTION
Originally Samuel, Kings, and Chronicles were regarded as one series, and called the Books of Kings. In the Septuagint (the Greek version of the Old Testament, made during the period between the Testaments), each of these books was divided into two parts; and what we term First Kings was called the Third Book of Kings.
It is impossible to fix accurately either the date when this book was compiled, or the name of the writer. From the fact that the last chapter of II Kings records the release of Jehoiachin from captivity, which took place B.C. 562, but makes no mention of the decree of Cyrus, B.C. 538, with which the return of the Jews from captivity began, it is concluded that the book was compiled sometime between these dates.
The sources from which the compiler drew were three: the Book of the Acts of Solomon, 1Ki_11:41; the Book of the Chronicles of the Kings of Judah, 1Ki_14:29, etc.; and the Book of the Chronicles of the Kings of Israel, 1Ki_14:19. The Chronicles here referred to are not the books called Chronicles in the Bible, but separate works which are now lost.
The history of the nation is recorded from the close of the reign of David to the middle of the reign of Ahaziah. In its highest glory under Solomon, the kingdom foreshadows the millennial kingdom of our Lord. The prosperity of the nation rises or falls according to the character of the ruler and his people, illustrating for us the important truth that obedience is the condition of blessing.
II. THE DIVIDED KINGDOM, I Kings 12-22
2. The Reign of Jeroboam, I Kings 12:25-14:20
37. How was Jeroboam rebuked for his idolatry?
A MAN OF GOD CONFRONTS JEROBOAM
Now behold, there came a man of God from Judah to Bethel by the word (command) of the LORD, while Jeroboam was standing by the altar [which he had built] to burn incense.
The man cried out against the [idolatrous] altar by the word of the LORD, “O altar, altar, thus says the Lord: ‘Behold, a son shall be born to the house of David, Josiah by name; and on you shall he sacrifice [the bodies of] the priests of the high places who burn incense on you, and human bones shall be burned on you.'”
And he gave a sign the same day, saying, “This is the sign which the LORD has spoken: ‘Behold, the altar shall be split apart and the ashes that are on it shall be poured out.'” [2Ki_23:15-16]
When the king heard the words which the man of God cried out against the altar in Bethel, Jeroboam put out his hand from the altar, saying, “Seize him!” And his hand which he had put out against him withered, so that he was unable to pull it back to himself.
The altar also was split apart and the ashes were poured out from the altar in accordance with the sign which the man of God had given by the word of the LORD.
The king answered and said to the man of God, “Please entreat [the favor of] the LORD your God and pray for me, that my hand may be restored to me.” So the man of God entreated the LORD, and the king’s hand was restored to him and became as it was before.
And the king said to the man of God, “Come home with me and refresh yourself, and I will give you a reward.”
But the man of God said to the king, “Even if you were to give me half your house (wealth), I would not go with you, nor would I eat bread or drink water in this place.
For I was commanded by the word of the LORD, ‘You shall not eat bread or drink water, nor shall you return by the way you came.'”
So he went another way and did not return by the way that he came to Bethel.
A MAN OF GOD CONFRONTS JEROBOAM.
JUDGMENT UPON WORTHLESS WORSHIP
What a noble name for anyone to bear-a man of God! Yet we all might so bear the impress of God in our character that those who come in contact with us might feel that ineffable something which you cannot define, which does not need advertising, but which tells that the person who bears it is truly a child of God.
The altar by which Jeroboam expected to consolidate his kingdom was the cause of its overthrow and disaster, until at last Israel was carried into captivity. When we turn from the fountain of living waters and hew out for ourselves broken cisterns that can hold no water, we start on a course of unfailing disaster and loss.
Literal obedience to God is indispensable to those who would carry his messages. It was a fit and proper answer that the prophet, in the first instance, gave the king. He rightly told Jeroboam that he must abide by the exact terms of his commission, and that the bribe of half of Jeroboam’s house would not induce him to tarry even so long as to take a meal at the royal table. This minute and rigorous obedience stood out in striking contrast to the conduct of Jeroboam. God is exact and requires exact obedience.
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