ABNER WINS DAVID’S FAVOR

THE REIGN OF DAVID

INTRODUCTION

The Second Book of Samuel is devoted entirely to the reign of David. His coronation, first by Judah and then by all of the tribes, his wars and conquests, his care for the religious life of the people, his sins, and the calamities he suffered, are impartially set forth in vivid and convincing narrative.

A very notable thing in the books of Samuel,” says James Robertson, “is the prominence given to music and song. There is in these books an unusual number of poetical pieces ascribed to this period, and all the indications put together give ample justification for the fame of David as the sweet singer of Israel, and for the ascription to him of the origin of that volume of sacred song which never ceased in Israel, and has become embodied in the Psalms.”

7. How did Abner win David’s favor?

2 Samuel 3:12-21

Then Abner sent messengers to David [who was] in his place [at Hebron], saying, “Whose is the land? Make your covenant (treaty) with me, and behold, my hand shall be with you to bring all Israel over to you.”

David said, “Good! I will make a covenant (treaty) with you, but I require one thing of you: you shall not see my face unless you first bring Michal, Saul’s daughter, when you come to see me.”

So David sent messengers to Ish-bosheth, Saul’s son, saying, “Give me my wife Michal, to whom I was betrothed for [the price of] a hundred foreskins of the Philistines.”

So Ish-bosheth sent and took her from her husband, from Paltiel the son of Laish [to whom Saul had given her].

But her husband went with her, weeping continually behind her as far as Bahurim. Then Abner told him, “Go, return.” And he did so.

Abner talked with the elders (tribal leaders) of Israel, saying, “In times past you were seeking for David to be king over you.

Now then, do it [and make him king]! For the LORD has spoken of David, saying, ‘By the hand of My servant David I will save My people Israel from the hand of the Philistines and the hand of all their enemies.'” [1Sa_9:16]

Abner also spoke to [the men of] Benjamin. Then he also went to tell David at Hebron everything that seemed good to Israel and to the entire house of Benjamin.

So Abner came to David at Hebron, and [brought] twenty men along with him. And David prepared a feast for Abner and the men with him.

Abner said to David, “Let me stand up and go, and gather all Israel to my lord the king, so that they may make a covenant (treaty) with you, and that you may reign over all that your soul desires.” So David sent Abner away, and he went in peace.

F.B.Meyer
On
2 Samuel 3:12-21

We cannot defend David’s request for Michal to be restored to him. It inflicted bitter pain on an apparently happy pair, and Michal’s revenge stung him to the quick, 2Sa_6:20. But he may have felt it right to insist on his legal status as son-in-law to the late king. It was, however, a needless precaution, as they who wait on God can dispense with expedients which are esteemed by worldly prudence.

With this exception David maintained a passive policy. The overtures for the transference of the kingdom were made by Abner. It was he who communicated with Israel and Benjamin, and then with David. Thus great events may move around us while we live in the center of God’s will in perfect peace. We must be willing to respond to the stirring bugle-call to action, but we must also have our waiting-times, when the soul is learning to possess itself in patience. The long summer days are needed to prepare for the autumn ingatherings; and the hours spent in Horeb and Carmel prepare for the stirring part that God’s servants must play in the history of their time.

We give thanks and acknowledgement to Rick Meyers from e-Sword.
P.O. Box 1626
Franklin, TN 37065
United States of America
www.e-sword.net

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18