ABSALOM’S CONSPIRACY THE PLOT OF THE AMBITIOUS SON

OUTLINE OF SECOND SAMUEL

THE REIGN OF DAVID

INTRODUCTION

The Second Book of Samuel is devoted entirely to the reign of David. His coronation, first by Judah and then by all of the tribes, his wars and conquests, his care for the religious life of the people, his sins, and the calamities he suffered, are impartially set forth in vivid and convincing narrative.

A very notable thing in the books of Samuel,” says James Robertson, “is the prominence given to music and song. There is in these books an unusual number of poetical pieces ascribed to this period, and all the indications put together give ample justification for the fame of David as the sweet singer of Israel, and for the ascription to him of the origin of that volume of sacred song which never ceased in Israel, and has become embodied in the Psalms.”

29. How did Absalom win the hearts of the men of Israel from David?

2 Samuel 15:1-12

After this, Absalom provided for himself a chariot and horses, and fifty men as runners before him.

He would get up early and stand beside the road to the gate [of the city, where court was held]; and when any man who had a dispute came to the king for judgment, Absalom would call to him, “From what city are you?” And he would say, “Your servant is from one of the tribes of Israel.”

Then Absalom would say to him, “See, your claims are good and right, but there is no man appointed as the king’s agent to listen to you.”

Moreover Absalom would say, “Oh, that I were appointed judge in the land! Then every man who had a dispute could come to me and I would get justice for him.”

And whenever a man approached to bow down before him, he would put out his hand, take hold of him, and kiss him.

This is how Absalom dealt with everyone in Israel who came to the king for judgment. So Absalom stole the hearts of the men of Israel.

And after four years, Absalom said to the king, “Please let me go and pay my vow which I have made to the LORD at Hebron [my birthplace].

For your servant made a vow while I lived at Geshur in Aram (Syria), ‘If the LORD will in fact bring me back to Jerusalem, then I will serve the Lord [by offering a sacrifice of thanksgiving].'”

And [David] the king said to him, “Go in peace.” So he arose and went to Hebron.

But Absalom sent spies throughout all the tribes of Israel, saying, “As soon as you hear the sound of the trumpet, you shall say, ‘Absalom is king in Hebron.'”

Then two hundred men from Jerusalem who were invited [as guests to his sacrificial feast] went with Absalom. They went innocently and knew nothing [about his plan against David].

And Absalom sent for Ahithophel the Gilonite, David’s counselor, from his city Giloh, while he was offering sacrifices. And the conspiracy grew strong, for the people with Absalom increased continually.

F.B.Meyer
On
2 Samuel 15:1-12

David’s government had become lax. Many causes were awaiting trial. Cases demanding his royal decision had accumulated. Suitors could get nothing done. Discontent was rife. The king had forfeited the former love and respect of his people. Perhaps the story of his sin had leaked out. It is thought, also, that at this time he was smitten by disease and that Psa_41:1-13; Psa_55:1-23 record the sufferings of those withered years. Meanwhile, Absalom was undermining the throne and dividing the heart of the people.

How soon the heart may become alienated from its rightful king! The Absaloms ingratiate themselves, and wean away our loyalty, and love from Jesus. Is there a favorite that fawns on you, and entices you to a lower level than you occupied in earlier, happier days? If so, your King may be driven from the citadel of your soul, and you may be left to mourn over the tragedy caused by the transference of your heart’s affections. Be warned ere it be too late. Deal sternly with Absalom!

We give thanks and acknowledgement to Rick Meyers from e-Sword.
P.O. Box 1626
Franklin, TN 37065
United States of America
www.e-sword.net

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18