Another Treacherous Deed And Its Penalty Ish-Bosheth Murdered. Now when they entered the house he was lying on his bed in his bedroom. They [not only] struck and killed him, [but] they also beheaded him. Then they took his head and traveled all night by way of the Arabah. 2Sa 4:7
THE REIGN OF DAVID
INTRODUCTION
The Second Book of Samuel is devoted entirely to the reign of David. His coronation, first by Judah and then by all of the tribes, his wars and conquests, his care for the religious life of the people, his sins, and the calamities he suffered, are impartially set forth in vivid and convincing narrative.
“A very notable thing in the books of Samuel,” says James Robertson, “is the prominence given to music and song. There is in these books an unusual number of poetical pieces ascribed to this period, and all the indications put together give ample justification for the fame of David as the sweet singer of Israel, and for the ascription to him of the origin of that volume of sacred song which never ceased in Israel, and has become embodied in the Psalms.”
10. How did the murderers of Ishbosheth misjudge David’s character?
2 Samuel 4:1-12
ANOTHER TREACHEROUS DEED AND ITS PENALTY ISH-BOSHETH MURDERED.
When Saul’s son Ish-bosheth [king of Israel], heard that Abner had died in Hebron, he lost courage, and all Israel was horrified.
Saul’s son had two men who were commanders of [raiding] bands [of soldiers]. One was named Baanah and the other Rechab, the sons of Rimmon the Beerothite of the sons (tribe) of Benjamin (for Beeroth is also considered part of [the tribe of] Benjamin,
and the Beerothites fled to Gittaim, and have been resident aliens there to this day).
Jonathan, Saul’s son, had a son whose feet were crippled. He was five years old when the news [of the deaths] of Saul and Jonathan came from Jezreel. And the boy’s nurse picked him up and fled; but it happened that while she was hurrying to flee, he fell and became lame. His name was Mephibosheth.
So the sons of Rimmon the Beerothite, Rechab and Baanah, left and came to the house of Ish-bosheth in the heat of the day while he was taking his midday rest.
They came into the interior of the house as if to get wheat [for the soldiers], and they struck him in the stomach. Then Rechab and Baanah his brother escaped [unnoticed].
Now when they entered the house he was lying on his bed in his bedroom. They [not only] struck and killed him, [but] they also beheaded him. Then they took his head and traveled all night by way of the Arabah.
They brought the head of Ish-bosheth to David at Hebron, and said to the king, “Look, the head of Ish-bosheth the son of Saul, your enemy, who sought your life; thus the LORD has granted my lord the king vengeance this day on Saul and on his descendants.”
David replied to Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said to them, “As the LORD lives, who has redeemed my life from every adversity,
when a man told me, ‘Behold, Saul is dead,’ thinking that he was bringing good news, I seized and killed him in Ziklag, to reward him for his news.
How much more, when wicked men have killed a righteous and just man in his own house on his bed, shall I not require his blood from your hand and remove you from the earth?”
So David commanded his young men, and they killed them and cut off their hands and feet and hung them beside the pool in Hebron. But they took Ish-bosheth’s head and buried it in Hebron in the tomb of Abner [his relative].
ANOTHER TREACHEROUS DEED AND ITS PENALTY ISH-BOSHETH MURDERED.
Abner’s death rendered hopeless the cause of Ish-bosheth. Two captains incurred lasting shame and deserved punishment by their dastardly act of murder. Their act was the more despicable because of their prince’s trust.
How little do coarse natures understand the workings of a really religious nature! These men knew that, if they were in David’s place, nothing would please them better than the removal of the last obstacle to the throne. They reasoned that David would feel thus and reward them munificently. But to their astonishment, he turned on them with honest indignation. We must dare to act apart from self-interest, as in the light and fire of the Eternal Throne.
Notice David’s devout spirit. He ascribed his redemption to God’s tender mercy, 2Sa_4:9. His first thought was always of God’s love and grace and help. Ah, Christian soul, you, too, will one day attain the sunny heights, standing on which you also will be able to say, “He hath redeemed my soul from all adversity.” The night may be long, but the day-spring is at hand.
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