Appointing Jehovah’s Instruments.1 Kings 19:15-21
NATIONAL DEVELOPMENT UNDER THE MONARCHY
INTRODUCTION
Originally Samuel, Kings, and Chronicles were regarded as one series, and called the Books of Kings. In the Septuagint (the Greek version of the Old Testament, made during the period between the Testaments), each of these books was divided into two parts; and what we term First Kings was called the Third Book of Kings.
It is impossible to fix accurately either the date when this book was compiled, or the name of the writer. From the fact that the last chapter of II Kings records the release of Jehoiachin from captivity, which took place B.C. 562, but makes no mention of the decree of Cyrus, B.C. 538, with which the return of the Jews from captivity began, it is concluded that the book was compiled sometime between these dates.
The sources from which the compiler drew were three: the Book of the Acts of Solomon, 1Ki_11:41; the Book of the Chronicles of the Kings of Judah, 1Ki_14:29, etc.; and the Book of the Chronicles of the Kings of Israel, 1Ki_14:19. The Chronicles here referred to are not the books called Chronicles in the Bible, but separate works which are now lost.
The history of the nation is recorded from the close of the reign of David to the middle of the reign of Ahaziah. In its highest glory under Solomon, the kingdom foreshadows the millennial kingdom of our Lord. The prosperity of the nation rises or falls according to the character of the ruler and his people, illustrating for us the important truth that obedience is the condition of blessing.
II. THE DIVIDED KINGDOM, I Kings 12-22
5. The Reigns of Ahab and Jehoshaphat and the Work of Elijah, I Kings 16:29-22:50
((4) The Call of Elisha, 1Ki_19:19-21
54. What tasks were committed to Elijah? How many Israelites had remained true to God?
APPOINTING JEHOVAH’S INSTRUMENTS
The LORD said to him, “Go, return on your way to the Wilderness of Damascus; and when you arrive, you shall anoint Hazael as king over Aram (Syria);
and you shall anoint Jehu the son of Nimshi as king over Israel; and anoint Elisha the son of Shaphat of Abel-meholah as prophet in your place.
It shall come about that Jehu shall put to death whoever escapes from the sword of Hazael, and Elisha shall put to death whoever escapes the sword of Jehu.
Yet I will leave 7,000 [survivors] in Israel, all the knees that have not bowed down to Baal and every mouth that has not kissed him.”
THE CALL OF ELISHA
So Elijah departed from there and found Elisha the son of Shaphat, while he was plowing with twelve pairs of oxen before him, and he with the twelfth. Elijah went over to him and threw his mantle (coat) on him.
He left the oxen and ran after Elijah and said, “Please let me kiss my father and mother [goodbye], then I will follow you.” And he said to him, “Go on back; for what have I done to [stop] you?”
So Elisha left him and went back. Then he took a pair of oxen and sacrificed them and boiled their meat with the implements of the oxen [as fuel], and gave the meat to the people, and they ate. Then he stood and followed Elijah, and served him. [2Ki_3:11]
APPOINTING JEHOVAH’S INSTRUMENTS
Elijah was never reinstated in quite the position that he had occupied before his fatal flight. True, he was bidden to return, and work was given him to do. But that work consisted in anointing three men who were to share the ministry which he might have fulfilled, if only he had been true to his opportunities and faithful to his God. God’s work must go forward, if not by us, then by others brought in to fill our place.
Hazael, king of Syria; Jehu, the rude captain; and Elisha, the young farmer. Each was as different as possible from the others; yet each had his special sphere in dealing with the idolatries and impurities that were destroying the chosen race. God’s nets are not all constructed with the same size of meshes. Men may escape some of the bigger ones, who will be caught by the smaller ones. But God so orders the lives of men that once at least each encounters a mesh that cannot be evaded. What a comfort it is to think that God is at work in the world, and that, while statistics tell a sad tale, there may still be seven thousand secret disciples for every Elijah!
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