Breaking Three Commandments. 1 Kings 21:1-16
NATIONAL DEVELOPMENT UNDER THE MONARCHY
INTRODUCTION
Originally Samuel, Kings, and Chronicles were regarded as one series, and called the Books of Kings. In the Septuagint (the Greek version of the Old Testament, made during the period between the Testaments), each of these books was divided into two parts; and what we term First Kings was called the Third Book of Kings.
It is impossible to fix accurately either the date when this book was compiled, or the name of the writer. From the fact that the last chapter of II Kings records the release of Jehoiachin from captivity, which took place B.C. 562, but makes no mention of the decree of Cyrus, B.C. 538, with which the return of the Jews from captivity began, it is concluded that the book was compiled sometime between these dates.
The sources from which the compiler drew were three: the Book of the Acts of Solomon, 1Ki_11:41; the Book of the Chronicles of the Kings of Judah, 1Ki_14:29, etc.; and the Book of the Chronicles of the Kings of Israel, 1Ki_14:19. The Chronicles here referred to are not the books called Chronicles in the Bible, but separate works which are now lost.
The history of the nation is recorded from the close of the reign of David to the middle of the reign of Ahaziah. In its highest glory under Solomon, the kingdom foreshadows the millennial kingdom of our Lord. The prosperity of the nation rises or falls according to the character of the ruler and his people, illustrating for us the important truth that obedience is the condition of blessing.
II. THE DIVIDED KINGDOM, I Kings 12-22
5. The Reigns of Ahab and Jehoshaphat and the Work of Elijah, I Kings 16:29-22:50
(5) The Doom of Ahab, 1Ki_20:1-43; 1Ki_21:1-29; 1Ki_22:1-40
58. How did Ahab become the owner of Naboth’s vineyard?
BREAKING THREE COMMANDMENTS
NABOTH’S VINEYARD
NOW NABOTH the Jezreelite had a vineyard in Jezreel, close beside the palace of Ahab king of Samaria; and after these things,
Ahab said to Naboth, Give me your vineyard, that I may have it for a garden of herbs, because it is near my house. I will give you a better vineyard for it or, if you prefer, I will give you its worth in money.
Naboth said to Ahab, The Lord forbid that I should give the inheritance of my fathers to you.
And Ahab [already depressed by the Lord’s message to him] came into his house [more] resentful and sullen because of what Naboth the Jezreelite had said to him; for he had said, I will not give you the inheritance of my fathers. And he lay down on his bed, turned away his face, and would eat no food.
But Jezebel his wife came and said to him, Why is your spirit so troubled that you eat no food?
And he said to her, Because I spoke to Naboth the Jezreelite and said to him, Give me your vineyard for money; or if you prefer, I will give you another vineyard for it. And he answered, I will not give you my vineyard.
Jezebel his wife said to him, Do you not govern Israel? Arise, eat food, and let your heart be happy. I will give you the vineyard of Naboth the Jezreelite.
So she wrote letters in Ahab’s name and sealed them with his seal and sent them to the elders and nobles who dwelt with Naboth in his city.
And in the letters she said, Proclaim a fast and set Naboth up high among the people.
And set two men, base fellows, before him, and let them bear witness against him, saying, You cursed and renounced God and the king. Then carry him out and stone him to death.
And the men of his city, the elders and the nobles who dwelt
They proclaimed a fast and set Naboth on high among the people.
Two base fellows came in and sat opposite him and they charged Naboth before the people, saying, Naboth cursed and renounced God and the king. Then he was carried out of the
Then they sent to Jezebel, saying, Naboth has been stoned and is dead.
Then Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite which he refused to sell you, for Naboth is not alive, but dead.
When Ahab heard that, he arose to go down to the vineyard of Naboth the Jezreelite to take possession of it.
BREAKING THREE COMMANDMENTS
NABOTH’S VINEYARD
From a worldly point of view Naboth might have done a good stroke of business by selling his estate to. Ahab. A royal price and assured favor might have been his-but he had a conscience! Above the persuasive tones of the monarch’s offer sounded the voice of God: “The land shall not be sold for ever, for the land is mine.” See Lev_25:23; Num_36:7; Eze_46:18.
Ahab knew perfectly well that Jezebel could not give him the property of another except by foul means, but he took pains not to inquire. Though the direct orders for Naboth’s death did not come from him, yet, by his silence, he was an accomplice and an accessory; and divine justice penetrates all such specious excuses. God holds us responsible for wrongs which we do not arrest, though we have the power. The crime was blacker because of the pretext of religion, as suggested by a fast. See also 2Ki_9:26. The blood of murdered innocence cries to God, and his requital, though delayed, is inevitable. See Rev_6:9-10.
On MeWe join our group at Friends in Jesus
We also have a Page about Creation Ministries International.
See also Young Earth Creationists
On Facebook;
Join our closed group at : Quo Vadis Christian Community Group to read and partake in the Bible study learn to know Jesus Christ. To know Him is to Love Him.
We also have an open Page at Quo Vadis Christian Community you might want to know more about.
Please ad yourself to our Messenger group to receive notification and chat to other members of the group.
You may however wish to disable notification and look at post when you have the time.
Join our messenger group at Friends in Jesus.
If you want a Bible please contact: Please let me have a Bible.
If you want a Bible in Pakistan.
You may also want to join Creation Ministries International.
Find more Study topics at Quo Vadis World
We give thanks and acknowledgement to Rick Meyers for e-Sword.
P.O. Box 1626
Franklin, TN 37065
United States of America
www.e-sword.net
