Bringing The King Back, David Returns To Jerusalem. Then King David sent word to Zadok and to Abiathar the priests, saying, “Say to the elders of Judah, ‘Why are you the last to bring the king back to his house [in Jerusalem], since the word of all Israel has come to the king, and to his house? 2Sa 19:11
THE REIGN OF DAVID
INTRODUCTION
The Second Book of Samuel is devoted entirely to the reign of David. His coronation, first by Judah and then by all of the tribes, his wars and conquests, his care for the religious life of the people, his sins, and the calamities he suffered, are impartially set forth in vivid and convincing narrative.
“A very notable thing in the books of Samuel,” says James Robertson, “is the prominence given to music and song. There is in these books an unusual number of poetical pieces ascribed to this period, and all the indications put together give ample justification for the fame of David as the sweet singer of Israel, and for the ascription to him of the origin of that volume of sacred song which never ceased in Israel, and has become embodied in the Psalms.”
39. How was David welcomed by Judah on his return?
BRINGING THE KING BACK, DAVID RETURNS TO JERUSALEM
All the people were quarreling throughout the tribes of Israel, saying, “The king rescued us from the hands of our enemies, and he saved us from the hands of the Philistines, but now he has fled out of the land from Absalom.
And Absalom, whom we anointed over us, has died in battle. So now, why are you [leaders] doing nothing about bringing back the king?”
Then King David sent word to Zadok and to Abiathar the priests, saying, “Say to the elders of Judah, ‘Why are you the last to bring the king back to his house [in Jerusalem], since the word of all Israel has come to the king, and to his house?
You are my brothers (relatives, relations); you are my bone and my flesh. Why then are you the last to bring back the king?’
Say to Amasa [the commander of Absalom’s troops], ‘Are you not my bone and my flesh? May God do so to me, and more also, if you will not be commander of my army from now on in place of Joab.'”
In this way he changed the hearts of all the men of Judah as one man, so they sent word to the king, “Return, you and all your servants.”
So David returned and came to the Jordan. And [supporters from] Judah came to Gilgal to meet the king, to escort him across the Jordan.
DAVID PARDONS HIS ENEMIES
Then Shimei the son of Gera, a Benjamite of Bahurim, hurried and came down with the men [from the tribe of] of Judah to meet King David,
and a thousand men [from the tribe] of Benjamin with him. And Ziba, the servant of the house of Saul, and his fifteen sons and twenty servants with him, rushed down to the Jordan before the king.
Then they [repeatedly] crossed the ford to bring over the king’s household (family), and to do what pleased him. And Shimei the son of Gera fell down before the king as he was about to cross the Jordan,
and said to the king, “Let not my lord consider me guilty, nor remember what your servant did wrong on the day my lord the king left Jerusalem, so that the king would take it to heart.
For your servant knows that I have sinned; therefore, behold, I have come today, the first of all the house of Joseph to come down to meet my lord the king.”
BRINGING THE KING BACK, DAVID RETURNS TO JERUSALEM
Joab’s remonstrance, though expressed in rough and uncourteous phrase, was perfectly just. The royal troops, instead of being welcomed with acclamation, had slunk into the city, as if defeated, immediate steps must be taken to counteract their depression. Private grief must yield to public interests.
The revulsion of loyalty to David began with the ten tribes; but the concurrence of Judah was essential, and it was secured by the mission of the two priests and by the overtures of Amasa. These turned the scale, and Judah welcomed the king with joy, 2Sa_19:14. What a glimpse all this gives of the change that will be wrought when our Lord comes again-and apparently His advent is very nigh! Previous verdicts will be reversed. Shimeis will sue for mercy. Mephibosheths will be justified and Barzillais rewarded. What are we doing as individuals to secure the return of the King? Compare 2Sa_19:10 with 2Pe_3:12. But have we brought the King back to His throne in our own hearts!
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