CHRIST SACRIFICE ONCE FOR ALL

INTRODUCTION

WHEN WAS THIS EPISTLE WRITTEN?

This Epistle was evidently written as the ancient Hebrew economy was passing away in the growing glory of the Christian Church. Perhaps Jerusalem had already fallen under the arms of Titus.

TO WHOM WAS IT ADDRESSED?

It was addressed to Hebrew Christians, who were settled in a definite locality. See Heb_13:23. The writer is not certainly known. Luther thought that it was written by Apollos, and this view has had several learned advocates. But many ascribe it to the Apostle Paul, which was the opinion of the early Fathers.

WHAT WAS THE WRITER’S PURPOSE?

The object of this noble treatise is to counsel those to whom it was addressed to bear their persecutions with equanimity, and to forego, with contentment, the external attractions of the Temple service, because of the transcendent glories of Christianity surpassing those of the Mosaic ritual. The penalties of apostasy would therefore be the more terrible as the claims of Christianity were the more compelling.

OUTLINE OF THE EPISTLE TO THE HEBREWS

THE NEW AND BETTER COVENANT

THE RELATION OF THE TWO COVENANTS
The Institutions of the Old Covenant Fulfilled in the Person and Work of Christ

17. How is the Christian sanctified?

Hebrews 10:1-10

CHRIST’S SACRIFICE ONCE FOR ALL

For since the Law has only a shadow [just a pale representation] of the good things to come–not the very image of those things–it can never, by offering the same sacrifices continually year after year, make perfect those who approach [its altars].

For if it were otherwise, would not these sacrifices have stopped being offered? For the worshipers, having once [for all time] been cleansed, would no longer have a consciousness of sin.

But [as it is] these [continual] sacrifices bring a fresh reminder of sins [to be atoned for] year after year,

for it is impossible for the blood of bulls and goats to take away sins.

Therefore, when Christ enters into the world, He says, “SACRIFICE AND OFFERING YOU HAVE NOT DESIRED, BUT [instead] YOU HAVE PREPARED A BODY FOR ME [to offer];

IN BURNT OFFERINGS AND sacrifices FOR SIN YOU HAVE TAKEN NO DELIGHT.

“THEN I SAID, ‘BEHOLD, I HAVE COME TO DO YOUR WILL, O GOD– [TO FULFILL] WHAT IS WRITTEN OF ME IN THE SCROLL OF THE BOOK.'” [Psa_40:6-8]

After saying [in the citation] above, “YOU HAVE NEITHER DESIRED, NOR HAVE YOU TAKEN DELIGHT IN SACRIFICES AND OFFERINGS AND WHOLE BURNT OFFERINGS AND sacrifices FOR SIN” (which are offered according to the Law)

then He said, “BEHOLD, I HAVE COME TO DO YOUR WILL.” [And so] He does away with the first [covenant as a means of atoning for sin based on animal sacrifices] so that He may inaugurate and establish the second [covenant by means of obedience]. [Psa_40:6-8]

And in accordance with this will [of God] we [who believe in the message of salvation] have been sanctified [that is, set apart as holy for God and His purposes] through the offering of the body of Jesus Christ (the Messiah, the Anointed) once for all.

Comments by
F.B.Meyer
on
Hebrews 10:1-10

“LO, I COME TO DO THY WILL”

When a heavenly body is in eclipse it can be examined with even greater precision than when the astronomer’s eye is directed toward its burning glory; so in Leviticus we can discover details of our Lord’s atonement otherwise overlooked. This is notably the case in Lev_1:1-17; Lev_2:1-16; Lev_3:1-17; Lev_4:1-35.

The keywords of this chapter are year by year and day by day as contrasted with continually and forever. Repetition means imperfection. The ancient offerers of sacrifice could never be sure that they were finally accepted. Each year they had to go over the odd ground. How different from us, who have heard Jesus say, “It is finished”!

The spirit of inspiration offers to us the secret of our Savior’s work in His voluntary identification with the divine purposes. It was not so much His outward anguish and blood-shedding that made reconciliation possible, as His cry, “Not my will, my Father, but thine.” His attitude reminds us of the ancient custom of boring fast to the door the ear of the servant, who desired never again to leave His master’s service. “Mine ears hast thou bored.” See Psa_40:6, margin.

Choose a Sermon on
Hebrews
by
Pastor Jeff Arthur.


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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18