CONSECARATION OF AARON AND HIS SONS

Consecration of Aaron and His Sons. Lev 8:1-17

INTRODUCTION TO THE OLD TESTAMENT

OUT LINE OF THE BOOK LEVITICUS

A Manual of Worship at the Tabernacle

II. THE CONSECRATION OF AARON AND HIS SONS TO THE PRIESTHOOD, Leviticus 8-10

1. Their Consecration by Moses, Lev_8:1-36

12. How were Aaron and his sons consecrated for their priestly service?


Leviticus 8:1-17

CONSECRATION OF AARON AND HIS SONS

Then the LORD spoke to Moses, saying,

“Take Aaron and his sons with him, and the garments [which are symbols of their office], and the anointing oil, and the bull for the sin offering, and the two rams, and the basket of unleavened bread;

and assemble the entire congregation at the doorway of the Tent of Meeting.”

Moses did as the LORD commanded him, and the congregation was assembled at the doorway of the Tent of Meeting.

Moses said to the congregation, “This is what the LORD has commanded us to do.”

Then Moses brought Aaron and his sons and washed them with water.

He put the undertunic on Aaron, tied the sash around him, clothed him in the robe, and put the ephod (an upper vestment) on him. He tied the [skillfully woven] band of the ephod around him, with which he secured it to Aaron.

Moses then put the breastpiece on Aaron, and he put in the breastpiece the Urim and the Thummim [the sacred articles the high priest used when seeking God’s will concerning the nation].

He also put the turban on Aaron’s head, and on it, in the front, Moses placed the golden plate, the holy crown, just as the LORD had commanded him.

Then Moses took the anointing oil and anointed the tabernacle and all that was in it, and consecrated them.

He sprinkled some of the oil on the altar seven times and anointed the altar and all its utensils, and the basin and its stand, to consecrate them.

Then he poured some of the anointing oil on Aaron’s head and anointed him, to consecrate him.

Next Moses brought Aaron’s sons forward, put undertunics on them, belted them with sashes, and bound caps on them, just as the LORD had commanded Moses.

Then he brought the bull for the sin offering, and Aaron and his sons laid their hands on the head of the bull.

Next Moses killed it and took the blood and with his finger put some of it around on the horns of the altar and purified it [from sin]. Then he poured out the rest of the blood at the base of the altar and consecrated it, to make atonement for it.

He took all the fat that was on the entrails, and the lobe of the liver, and the two kidneys with their fat, and Moses offered them up in smoke on the altar.

But the bull (the sin offering) and its hide, its meat, and its refuse he burned in the fire outside the camp, just as the LORD had commanded Moses.

Comments by
F.B.Meyer
On
Leviticus 8:1-17

AARON AND HIS SONS CONSECRATED

Here we have our Lord’s eternal Priesthood presented in miniature. The whole congregation had to be present, because each had a claim on Aaron’s services, as each believer has a claim on Christ’s. Each portion of Aaron’s dress told of some trait or feature in Jesus’ fitness to stand for us-the girdle of His zeal; the robe and ephod of His beauty and glory; the breastplate that our names are written on His heart; the Urim and Thummim of His wisdom to direct; the miter of His holiness.

The garments of the priests, the sons of Aaron, remind us of the spotless dress in which we should be habited, ever remembering that in the lowliest act we may minister to God. We, too, must be anointed, as Jesus was, with the fresh oil of Pentecost. The identification of our Lord with His people is typically set forth in the joint laying of hands on the victims. Jesus had no sins of His own, but He bore our sins, and stood with us in the sinner’s place that He might raise us to His throne.

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18