Cut out the plague spot. But that prophet or that dreamer of dreams shall be put to death, because he has counseled rebellion against the LORD your God who brought you from the land of Egypt and redeemed you from the house of slavery, to draw you away from the way in which the LORD your God has commanded you to walk. So you shall remove the evil from among you. Deu 13:5
INTRODUCTION TO THE OLD TESTAMENT
The Law Repeated for the New Generation
II. MOSES’ SECOND DISCOURSE, Deuteronomy 5-28
1. Repetition of the Decalogue and Exhortation to Cleave unto God, Deuteronomy 5-11
20. How were they to avoid being led into idolatry?
INTRODUCTION
This is again the Greek name for this book, and signifies the “second giving of the Law.” It contains the records of public addresses to Israel, delivered in the eleventh month of the fortieth year of their wanderings through the Wilderness. As Moses uttered them on the eve of his own speedy removal, he was able to speak with unusual emphasis and urgency. The allusions to the natural features amidst which these addresses were given are consistent with the place and speaker. It has been shown also by competent scholarship that Deuteronomy has all the peculiarities of Moses’ style; and any differences of hortatory entreaty and appeal may be accounted for by the mellowing effect of age.
The special references to this book in the New Testament are very significant. Our Lord quoted from it thrice in His Temptation, Mat_4:4; Mat_4:7; Mat_4:10. See also Rom_10:19; Act_3:22; Act_7:37. There are touches by a later writer, and an appendix, Deu_34:1-12; but the origin of the treatise as a whole must be ascribed to the great Lawgiver.
WARNING AGAINST IDOLATRY
“If a prophet arises among you, or a dreamer of dreams, and gives you a sign or a wonder,
and the sign or the wonder which he spoke (foretold) to you comes to pass, and if he says, ‘Let us follow after other gods (whom you have not known) and let us serve and worship them,’
you shall not listen to the words of that prophet or that dreamer of dreams; for the LORD your God is testing you to know whether you love the LORD your God with all your heart and mind and all your soul [your entire being].
You shall walk after the LORD your God and you shall fear [and worship] Him [with awe-filled reverence and profound respect], and you shall keep His commandments and you shall listen to His voice, and you shall serve Him, and cling to Him.
But that prophet or that dreamer of dreams shall be put to death, because he has counseled rebellion against the LORD your God who brought you from the land of Egypt and redeemed you from the house of slavery, to draw you away from the way in which the LORD your God has commanded you to walk. So you shall remove the evil from among you.
“If your brother, the son of your mother, or your son or daughter, or the wife you cherish, or your friend who is as [precious to you as] your own life (soul), entices you secretly, saying, ‘Let us go and serve other gods’ (gods whom neither you nor your fathers have known,
of the gods of the peoples who are around you, near you or far from you, from one end of the earth to the other),
you shall not consent to him or listen to him; and your eye shall not pity him, nor shall you spare him or conceal him.
Instead, you shall most certainly execute him; your hand shall be first [to be raised] against him to put him to death, and afterwards the hand of all the people.
So you shall stone him to death with stones, because he has tried to draw you away from the LORD your God who brought you from the land of Egypt, from the house of slavery.
Then all Israel will hear and be afraid, and will never again do such a wicked thing among you.
“If you hear [it said] in one of your cities, which the LORD your God gives you to live in,
that some worthless and evil men have gone out from among you and have tempted the inhabitants of their city [to sin], saying, ‘Let us go and serve other gods’ (whom you have not known),
then you shall investigate and search out [witnesses] and ask thorough questions. If it is true and the matter is established that this loathsome thing has been done among you,
you shall most certainly strike the inhabitants of that city with the edge of the sword, utterly destroying it and all that is in it, even its livestock with the edge of the sword.
Then you shall collect all its spoil (plunder) into the middle of its open square and burn the city and set fire to the spoil as a whole burnt offering to the LORD your God. It shall be a ruin forever. It shall not be built again.
Nothing from that which is put under the ban (designated for destruction) shall cling to your hand, so that the LORD may turn away from His burning anger and show mercy to you, and have compassion on you and make you increase, just as He swore to your fathers,
because you have listened to and obeyed the voice of the LORD your God, keeping all His commandments which I am commanding you today, and doing what is right in the eyes of the LORD your God.
Comments by
F.B.Meyer
On
Deuteronomy 13:1-18
CUT OUT THE PLAGUE SPOT
How to exterminate sources of disease is a main question with the modern world; but the stamping-out of possible sources of temptation must not less energetically be pursued by each religious soul. The prophet, the beloved associate, the community, that endeavored to turn Israel aside from God, might have no mercy shown. There was no room for those liberal views, in vogue today, that smile on the greatest divergencies of belief, if only their advocates are sincere.
For ourselves the lesson is clear enough. We must dissociate ourselves from companionships, however affectionate, which exert a deleterious effect on our characters, and draw us away from God. There is only one alternative-that we should overcome evil with good and lift them to our own ideals. If that be impossible, our course is clear. Our eye must not pity, nor our hand spare. And Jesus left no other alternative. See Mar_9:42-43.
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