DAVID ANOINTED KING OF JUDAH

OUTLINE OF SECOND SAMUEL

THE REIGN OF DAVID

INTRODUCTION

The Second Book of Samuel is devoted entirely to the reign of David. His coronation, first by Judah and then by all of the tribes, his wars and conquests, his care for the religious life of the people, his sins, and the calamities he suffered, are impartially set forth in vivid and convincing narrative.

A very notable thing in the books of Samuel,” says James Robertson, “is the prominence given to music and song. There is in these books an unusual number of poetical pieces ascribed to this period, and all the indications put together give ample justification for the fame of David as the sweet singer of Israel, and for the ascription to him of the origin of that volume of sacred song which never ceased in Israel, and has become embodied in the Psalms.”

3. What was David’s attitude toward the people of Jabesh-gilead?

2 Samuel 2:1-11

So it happened after this that David inquired of the LORD, saying, “Shall I go up into one of the cities of Judah?” And the LORD said to him, “Go up.” David asked, “Where shall I go?” And He said, “To Hebron.”

So David went up there [to Hebron] with his two wives also, Ahinoam of Jezreel and Abigail the widow of Nabal of Carmel [in Judah].

And David brought up his men who were with him, each one with his household; and they lived in the cities of Hebron.

Then the men of Judah came and there they anointed David king over the house of Judah. Then they told David, “It was the men of Jabesh-gilead who buried Saul.” [1Sa_31:11-13]

So David sent messengers to the men of Jabesh-gilead, and said to them, “May you be blessed by the LORD because you showed this graciousness and loyalty to Saul your lord (king), and buried him.

Now may the LORD show lovingkindness and truth and faithfulness to you. I too will show this goodness to you, because you have done this thing.

So now, let your hands be strong and be valiant; for your lord Saul is dead, and also the house of Judah has anointed me king over them.”

Now [Saul’s cousin] Abner the son of Ner, commander of Saul’s army, had taken Ish-bosheth the son of Saul and brought him over to Mahanaim.

He made him king over Gilead, over the Ashurites, over Jezreel, over Ephraim, over Benjamin, even over all Israel [except Judah].

Ish-bosheth, Saul’s son, was forty years old when he became king over Israel, and he reigned for two years. But the house of Judah followed David.

And the time that David was king in Hebron over the house of Judah was seven years and six months.

F.B.Meyer
On
2 Samuel 2:1-11

David’s habit of inquiring of the Lord was not discontinued when he ascended the throne. He allowed his steps still to be ordered by the Lord, who delighted in His servant’s way. From how many blunders might we be saved, if we leaned less on our own understanding and trusted Him with all our hearts! Those who believe like this need not make haste.

This anointing in Hebron-the second in David’s life-is parallel with the unction of the Holy One received by our Lord on His ascension. “Having received of the Father the promise of the Holy Spirit,” said Peter on the day of Pentecost, “He hath shed forth this.” The house of Saul was still determined to rule. Its seat was across the Jordan. Is it not a type of the fashion of this world, which is destined to pass away? Between those who refuse and those who accept the Cross, with its separating death, there can be no peace. The war will be long and painful, but the result must end in the victory of the house of David, of which our Lord is both Root and Offspring, Rev_22:16.

We give thanks and acknowledgement to Rick Meyers from e-Sword.
P.O. Box 1626
Franklin, TN 37065
United States of America
www.e-sword.net

Home

By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18