DAVID DEFEATS THE AMALEKITES

OUTLINE OF FIRST SAMUEL

THE ESTABLISHMENT OF THE MONARCHY

INTRODUCTION

The two books of Samuel were originally one in Hebrew. The division was first made where the Old Testament was translated into Greek, the amount of space required by that language making it impracticable to write the entire book upon a single roll.

The authorship of these books cannot be determined, but there is abundant evidence that they embody the report of eye-witnesses. Some of the more prominent characters in the scenes described are name as writers in 1Ch_29:29.

The First Book of Samuel records the rise of a new political and spiritual order represented by the kings and the prophets. The establishment of the monarchy, with Saul as the first king, is an epochal event in the development of Israel’s national life.

Of no less importance is the appearance of the “schools of the prophets” under the leadership of Samuel. In these institutions we see the beginning of the movement which made Israel spiritually supreme among the nations.

III. FROM THE ANOINTING OF DAVID TO THE DEATH OF SAUL,

7. David Withdraws from Philistia and Conquers the Amalekites, 1Sa_29:1-11; 1Sa_30:1-31

61. In what noble way did David share the spoil of his victory over the Amalekites?

1 Samuel 30:16-31

When he brought David down, the Amalekites had disbanded and spread over all the land, eating and drinking and dancing because of all the great spoil they had taken from the land of the Philistines and from the land of Judah.

Then David [and his men] struck them down [in battle] from twilight until the evening of the next day; and not a man of them escaped, except four hundred young men who rode camels and fled.

So David recovered all that the Amalekites had taken, and rescued his two wives.

Nothing of theirs was missing whether small or great, sons or daughters, spoil or anything that had been taken; David recovered it all.

So David captured all the flocks and herds [which the enemy had], and [the people] drove those animals before him and said, “This is David’s spoil.”

David came to the two hundred men who were so exhausted that they could not follow him and had been left at the brook Besor [with the provisions]. They went out to meet David and the people with him, and when he approached the people, he greeted them.

Then all the wicked and worthless men among those who went with David said, “Because they did not go with us, we will give them none of the spoil that we have recovered, except that each man may take his wife and children away and leave.”

David said, “You must not do so, my brothers, with what the LORD has given us. He has kept us safe and has handed over to us the band [of Amalekites] that came against us.

And who will listen to you in regard to this matter? For as is the share of him who goes down into the battle, so shall his share be who stays by the provisions and supplies; they shall share alike.”

So from that day forward he made it a statute and an ordinance for Israel to this day.

When David came to Ziklag, he sent part of the spoil to the elders of Judah, his friends, saying, “Here is a blessing (gift) for you from the spoil of the enemies of the LORD:

For those in Bethel, Ramoth of the Negev, Jattir,

Aroer, Siphmoth, Eshtemoa,

Racal, the cities of the Jerahmeelites, the cities of the Kenites,

Hormah, Bor-ashan, Athach,

Hebron, and for [those elders in] all the places where David himself and his men were accustomed to go.”

F.B.Meyer
On
1 Samuel 30:16-31

SHARING THE SPOIL

He that lays hold on God’s strength will be courteous in his behavior to the weak and weary, and will not quail before the clamor of men of Belial. Thus we are not surprised to learn that David kindly inquired of the two hundred as to their welfare, 1Sa_30:21, R.V. margin, and insisted that they should share equally with those who went to battle. This was a beautiful instance of sanctified common sense, and the reasonableness of the decision appealed to his followers. The gains and losses of the whole band must be shared equally by those at the front and in the rear. This is God’s rule! He that receives the prophet shall have the prophet’s reward. Girls who stay at home to care for aged mothers, instead of becoming missionaries; young men who maintain orphaned brothers and sisters; invalids confined to their rooms-let such take heart. They shall share in the victory of their Lord. David’s thankful joy yielded practical fruit in his generous gifts to those who had showed him kindness in his adversity. Gratitude is the trait of a noble nature. Let us share our possessions with others less favored, and increase our own enjoyment, 2Co_8:14-15.

We give thanks and acknowledgement to Rick Meyers from e-Sword.
P.O. Box 1626
Franklin, TN 37065
United States of America
www.e-sword.net

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18