David Pardons His Enemies.David said, “What business is this of yours, you sons of Zeruiah, that you should be an adversary to me today? Should anyone be put to death in Israel today? For do I not know that today I am king over Israel?” 2Sa 19:22
THE REIGN OF DAVID
INTRODUCTION
The Second Book of Samuel is devoted entirely to the reign of David. His coronation, first by Judah and then by all of the tribes, his wars and conquests, his care for the religious life of the people, his sins, and the calamities he suffered, are impartially set forth in vivid and convincing narrative.
“A very notable thing in the books of Samuel,” says James Robertson, “is the prominence given to music and song. There is in these books an unusual number of poetical pieces ascribed to this period, and all the indications put together give ample justification for the fame of David as the sweet singer of Israel, and for the ascription to him of the origin of that volume of sacred song which never ceased in Israel, and has become embodied in the Psalms.”
40. How is David’s treatment of Ziba and Mephibosheth to be explained?
DAVID PARDONS HIS ENEMIES
But Abishai the son of Zeruiah said, “Should not Shimei be put to death for this, because he cursed the LORD’S anointed?”
David said, “What business is this of yours, you sons of Zeruiah, that you should be an adversary to me today? Should anyone be put to death in Israel today? For do I not know that today I am king over Israel?”
Therefore the king said to Shimei, “You shall not be put to death.” And so the king gave him his promise. [1Ki_2:44-46]
Then Mephibosheth the [grand]son of Saul came down to meet the king, but he had not cared for his feet, nor trimmed his mustache, nor washed his clothes from the day the king left until the day he returned in peace and safety.
And when he came to Jerusalem to meet the king, the king said to him, “Why did you not go with me, Mephibosheth?”
He said, “My lord the king, my servant [Ziba] betrayed me; for I said, ‘Saddle a donkey for me so that I may ride on it and go with the king,’ for your servant is lame [but he took the donkeys and left without me]. [2Sa_16:1-4]
Further, he has slandered your servant to my lord the king; but my lord the king is like the angel of God; so do what is good in your eyes.
For were not all of my father’s household (family) nothing but dead men before my lord the king; yet you set your servant among those who ate at your own table. So what right do I still have to cry out anymore to the king [for help]?”
The king said to him, “Why speak anymore of your affairs? I have said, ‘You and Ziba shall divide the land.'”
ephibosheth said to the king, “Let him even take it all, since my lord the king has returned to his own house in safety and peace.”
A DAY TO FORGET INJURIES
Abishai’s reprobation of Shimei’s disloyalty was very natural; but at that supreme moment of triumph, David could afford to be magnanimous, and so he accepted Shimei’s abject apology and pleading. Evidently there was a growing alienation between the king and the sons of Zeruiah.
Mephibosheth urged that Ziba had shamefully wronged and misrepresented him, taking away the ass on which he had intended to accompany the king into exile, and imputing his laxity to the hope that he might be restored to his grandfather’s throne. He pointed to his disordered appearance as evidence of his intense grief. Clearly, however, David was not altogether satisfied and, desiring not to make Ziba his enemy, ruled that the estate should be divided between them. But Mephibosheth professed his willingness for his late servant to own it all. He might well feel repaid and satisfied, now that he had seen David’s face once again in peace, Php_3:8.
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