David’s Mighty Men. These are the names of the mighty men (warriors) whom David had: Josheb-basshebeth, a Tahchemonite, chief of the captains, also called Adino the Eznite (spear) because of the eight hundred men killed [by him] at one time. 2Sa 23:8
THE REIGN OF DAVID
INTRODUCTION
The Second Book of Samuel is devoted entirely to the reign of David. His coronation, first by Judah and then by all of the tribes, his wars and conquests, his care for the religious life of the people, his sins, and the calamities he suffered, are impartially set forth in vivid and convincing narrative.
“A very notable thing in the books of Samuel,” says James Robertson, “is the prominence given to music and song. There is in these books an unusual number of poetical pieces ascribed to this period, and all the indications put together give ample justification for the fame of David as the sweet singer of Israel, and for the ascription to him of the origin of that volume of sacred song which never ceased in Israel, and has become embodied in the Psalms.”
47. Why did David long for the water of the well of Bethlehem? Why did he refuse the water when it was brought to him?
DAVID’S MIGHTY MEN
These are the names of the mighty men (warriors) whom David had: Josheb-basshebeth, a Tahchemonite, chief of the captains, also called Adino the Eznite (spear) because of the eight hundred men killed [by him] at one time. [1Ch_11:11]
Next to him was Eleazar the son of Dodo the son of Ahohi. He was one of the three mighty men with David when they taunted and defied the Philistines assembled there for battle, and the men of Israel had gone.
Eleazar stood up and struck down the Philistines until his hand was weary and clung to the sword. The LORD brought about a great victory that day; the people returned after him only to take the spoil [of the slain].
Next to Eleazar was Shammah the son of Agee the Hararite. The Philistines were gathered into an army where there was a plot of ground full of lentils, and the people [of Israel] fled from the Philistines.
But he took his stand in the center of the plot and defended it and struck down the Philistines; and the LORD brought about a great victory.
Then three of the thirty chief men went down and came to David at harvest time in the cave of Adullam, while an army of Philistines was encamped in the Valley of Rephaim.
David was then in the stronghold, and the garrison of the Philistines was then in Bethlehem.
And David had a craving and said, “Oh that someone would give me water to drink from the well of Bethlehem, which is by the gate!”
So the three mighty men broke through the camp of the Philistines, and drew water from the well of Bethlehem by the gate, and carried and brought it to David. But he would not drink it, but poured it out [in worship] to the LORD.
And he said, “Far be it from me, O LORD, that I should drink this. [Is it not the same as] the blood of the men who went at the risk of their lives?” So he would not drink it. These things the three mighty men did.
On
2 Samuel 23:8-17
DAVID’S MIGHTY MEN
David’s yearning for the water of the well of Bethlehem was very natural. He could almost see the ancient well-head, where as a lad he had gone with his mother to draw water. In the scorching heat that beat down on the hillside that sultry afternoon, nothing seemed so desirable as a draught from those cool depths. So does the exile yearn for home, and the backslider for his early blessedness. But, thank God, we cannot wish for the Water of Life-if we wish with all our heart-without having it. To wish is to enjoy. Our Mighty Savior has broken through the Philistines, and has won for us access to the springs of eternal blessedness.
It was very noble of David to refuse to drink that which had been obtained at such cost. Self-control and thoughtfulness for others are graces that bind men’s hearts to their leaders. Moreover, David’s example suggests a quite different call which modern conditions make upon us for the exercise of similar self-control. Should we not refuse to make any use of wine and strong drink which have cost, and are costing, the lives of myriads? God forbid that any of us should enjoy, for our selfish pleasures, the deadliest foe of human happiness, purity and hope.
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