DAY OF THE LORD BE READY FOR “THE DAY OF THE LORD”

INTRODUCTION

Thessalonica stood on the seaboard, and was the center of a large trade, which it shared with Corinth and Ephesus. It is the Saloniki of today, to which the interest of the world has recently been directed. It contained a large colony of Jews and a synagogue. The Apostle visited it, as recorded in Act_17:2-9. Probably he dispatched this Epistle from Corinth; compare 1Th_1:1; 1Th_3:1 with Act_18:15. It is the earliest of the Epistles and more elementary than the later ones. An interesting study would be to trace the development of the Apostle’s thought to the fuller and deeper teachings of the Epistles to the churches at Rome and Ephesus.

OUTLINE OF THE FIRST EPISTLE TO THE TESSALONIANS

Building Up One Another
THE WALK OF THE CHRISTIAN
The Return of Christ
How to Be Prepared

7. Unto what has God appointed us?

1 Thessalonians 5:1-11


THE DAY OF THE LORD

Now as to the times and dates, brothers and sisters, you have no need for anything to be written to you.
For you yourselves know perfectly well that the day of the [return of the] Lord is coming just as a thief [comes unexpectedly and suddenly] in the night.
While they are saying, “Peace and safety [all is well and secure!]” then [in a moment unforeseen] destruction will come upon them suddenly like labor pains on a woman with child, and they will absolutely not escape [for there will be no way to escape the judgment of the Lord].
But you, believers, [all you who believe in Christ as Savior and acknowledge Him as God’s Son] are not in spiritual darkness [nor held by its power], that the day [of judgment] would overtake you [by surprise] like a thief;
for you are all sons of light and sons of day. We do not belong to the night nor to darkness.
So then let us not sleep [in spiritual indifference] as the rest [of the world does], but let us keep wide awake [alert and cautious] and let us be sober [self-controlled, calm, and wise].
For those who sleep, sleep at night, and those who are drunk get drunk at night.
But since we [believers] belong to the day, let us be sober, having put on the breastplate of faith and love, and as a helmet, the hope and confident assurance of salvation.
For God has not destined us to [incur His] wrath [that is, He did not select us to condemn us], but to obtain salvation through our Lord Jesus Christ,
who died [willingly] for us, so that whether we are awake (alive) or asleep (dead) [at Christ’s appearing], we will live together with Him [sharing eternal life].
Therefore encourage and comfort one another and build up one another, just as you are doing.

Comments by
F.B.Meyer
On
1 Thessalonians 5:1-11


READY FOR “THE DAY OF THE LORD”

To the Apostle “the day of the Lord” was near. He expected it in his lifetime, and if we remember that the Lord’s words with reference to it were in part fulfilled when Jerusalem fell, it is clear that his expectation was not altogether vain.
The suddenness of the Advent was the theme of Jesus’ reiterated assurances. See Mat_24:38; Mat_24:43; Luk_17:29-30. The world spends its days in careless indifference (sleep), or in sensual enjoyment (drunkenness); but believers are bidden to be soldier-like in their attire and watchfulness. Ponder that wonderful word in 1Th_5:10 . Together implies that Christians now living are closely united with those who have died. The state we call death, but which the Apostle calls sleep-because our Lord’s resurrection has robbed it of its terror-is as full of vitality as the life which we live day by day in this world. We live together, animated by the same purposes-they on that side and we on this. Whether here or there, life is “in Him.” The closer we live to Him, the nearer we are to them.

Pastor Jeff Arthur.
Children of the Day

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18