Destroying Inducements To Evil. 2 Kings 23:5-14
The Decline and Fall of Israel and Judah
INTRODUCTION
The Second Book of Kings is a continuation of the First. It records the reigns of fifteen kings in Judah and of eleven kings in Israel. In Judah the dynasty of David continued to the end, while in Israel there were nine changes of dynasty.
The northern kingdom maintained an unbroken course of idolatry, until the nation was ripe for destruction. The end came in 722 B.C., when Samaria was taken by the Assyrians. Judah continued her course for nearly 150 years longer. But in spite of the efforts of prophets and good kings, the tide of idolatry could not be stayed, and Jerusalem fell before the Babylonians, 586 B.C. Nothing but the Exile could avail to purify the nation and restore the spirit of true worship.
II. FROM THE FALL OF SAMARIA TO THE FALL OF JERUSALEM, II Kings 18-25
3. The Reign of Josiah, 2Ki_22:1-20; 2Ki_23:1-30
53. What radical measures did Josiah take in dealing with idolatry?
DESTROYING INDUCEMENTS TO EVIL
JOSIAH’S REFORMS
He got rid of the idolatrous priests whom the kings of Judah had ordained to burn incense [to pagan gods] in the high places in Judah’s cities and all around Jerusalem–also those who burned incense to Baal, to the sun, to the moon, to the constellations [of the zodiac], and to all the [starry] host of heaven.
Josiah brought out the Asherah from the house of the LORD to the Brook Kidron outside Jerusalem, and burned it there, and ground it to dust, and threw its dust on the graves of the common people [who had sacrificed to it].
And he tore down the houses of the [male] cult prostitutes, which were at the house (temple) of the LORD, where the women were weaving [tent] hangings for the Asherah [shrines].
Then Josiah brought all the [idolatrous] priests from the cities of Judah, and desecrated the high places where the priests had burned incense [to idols], from Geba to Beersheba, [that is, north to south]; and he tore down the high places of the gates which were at the entrance of the gate of Joshua the governor of the city, which were on one’s left at the city gate.
However, the priests of the high places were not allowed to go up to the altar of the LORD in Jerusalem [to serve], but they ate unleavened bread among their brothers.
Josiah also defiled Topheth, which is in the Valley of Ben-hinnom (son of Hinnom), so that no man could make his son or his daughter pass through the fire [as a burnt offering] for Molech. [Eze_16:21]
And he got rid of the horses that the kings of Judah had given [in worship] to the sun at the entrance of the house of the LORD, by the chamber of Nathan-melech the official, which was in the annex; and he burned the chariots of the sun.
The altars [dedicated to the starry host of heaven] which were on the roof, the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courtyards of the house of the LORD, the king tore down; and he smashed them there and threw their dust into the Brook Kidron.
The king desecrated the high places which were opposite [east of] Jerusalem, which were on the right (south) of the mount of corruption which Solomon the king of Israel had built for Ashtoreth the repulsiveness of the Sidonians, for Chemosh the repulsiveness of Moab, and for Milcom the repulsiveness of the sons (descendants) of Ammon.
He broke in pieces the sacred pillars (cultic memorial stones, images) and cut down the Asherim and replaced them with human bones [to desecrate the places forever].
DESTROYING INDUCEMENTS TO EVIL
JOSIAH’S REFORMS
Encouraged by the prophets Zephaniah, Urijah, and perhaps Jeremiah, Josiah set himself to the work of thorough reform, in which he endeavored to carry his people. The various items mentioned here prove how deeply the heart of the nation had become corrupted. In the very Temple itself were altars and vessels for the unholy rites of Baal and Ashtaroth. Multitudes of black-hooded priests filled the streets. At the Temple gates were the horses and chariots of the sun-worship. Around the hills glittered idol shrines. These were all swept away.
In all our lives there are times when we should carefully examine ourselves-not by our own conceptions of what may be right or wrong, nor by the conventional standards which are accepted by our neighbors, but by the high and holy standards of the New Testament-the example and precepts of our Lord. We are too prone to suit our conceptions of what He requires to the fancies or choices of our own desires, instead of testing ourselves by “the pattern given in the Mount.” If hand or foot or eye cause us to offend, we must show ourselves no mercy.
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