Do not love the world [of sin that opposes God and His precepts], nor the things that are in the world. If anyone loves the world, the love of the Father is not in him.
For all that is in the world–the lust and sensual craving of the flesh and the lust and longing of the eyes and the boastful pride of life [pretentious confidence in one’s resources or in the stability of earthly things]–these do not come from the Father, but are from the world.
The world is passing away, and with it its lusts [the shameful pursuits and ungodly longings]; but the one who does the will of God and carries out His purposes lives forever. 1 John 2:12-17
OUTLINE OF THE FIRST, SECOND AND THIRD EPISTLE OF JOHN
The Redeeming Love of God in Christ
The New Commandment 1Jn_2:7-28
INTRODUCTION
In addition to the Gospel, three Epistles have come to us from the pen of the beloved Apostle. Of these the First is the longest and most important. In form it is more like an essay or treatise than a letter; it bears no salutation nor signature. But if there were no other evidence, its similarity in phrase and thought to the Fourth Gospel would practically decide the question of authorship. Whichever was written first, the relation between the two is perfectly clear and has been aptly expressed by Bishop Westcott: “The theme of the Epistle is, the Christ is Jesus; the theme of the Gospel is, Jesus is the Christ.” The bearing of the Epistle upon practical living is also very plain. It shows that fellowship with the Father and the Son is realized in love of the brethren.
The Second and Third Epistles are very brief, and are private and personal rather than doctrinal. They have been called by Jerome “twin sisters.” In style and spirit they markedly resemble the First Epistle. There is the same emphasis upon love, truth, and obedience. While we are without exact information as to their date, they rank unquestionably among the latest documents in the New Testament.
3. Why does the Apostle address those of various ages?
DO NOT LOVE THE WORLD
I am writing to you, little children (believers, dear ones), because your sins have been forgiven for His name’s sake [you have been pardoned and released from spiritual debt through His name because you have confessed His name, believing in Him as Savior].
I am writing to you, fathers [those believers who are spiritually mature], because you know Him who has existed from the beginning. I am writing to you, young men [those believers who are growing in spiritual maturity], because you have been victorious and have overcome the evil one. I have written to you, children [those who are new believers, those spiritually immature], because you have come to know the Father.
I have written to you, fathers, because you know Him who has existed from the beginning. I have written to you, young men, because you are strong and vigorous, and the word of God remains [always] in you, and you have been victorious over the evil one [by accepting Jesus as Savior].
DO NOT LOVE THE WORLD
Do not love the world [of sin that opposes God and His precepts], nor the things that are in the world. If anyone loves the world, the love of the Father is not in him.
For all that is in the world–the lust and sensual craving of the flesh and the lust and longing of the eyes and the boastful pride of life [pretentious confidence in one’s resources or in the stability of earthly things]–these do not come from the Father, but are from the world.
The world is passing away, and with it its lusts [the shameful pursuits and ungodly longings]; but the one who does the will of God and carries out His purposes lives forever.
Comments by
F.B.Meyer
On
1 John 2:12-17
TRANSIENT DESIRES, ABIDING LIFE
There are gradations in Christian experience-the child, the father, the young man. The note of the child is the glad sense of forgiveness; of the father, a deep knowledge of God; of the young man, victory over the power of evil. With all these is growth. The child, through forgiveness, also comes to know the Father; the fathers can only go on to know God more profoundly; and as the young men become stronger they are more aware of the indwelling spirit of power.
Distinguish between the world of nature and the world of appearance, which is an illusion, the vain dream of human imaginings and boastings. It is the sphere of sense as contrasted with the sphere of spirit. It is the sum of all that the flesh lusts after, the eyes feast on, and the soul takes pride in. The Preacher gathers the world into one phrase, “under the sun,” Ecc_1:3. The world is passing as a moving-picture film, and the power to enjoy it is vanishing also. Only that which is rooted in God abides.
Sermon on
1 John 2:1-11
by
Dr. Sidlow Baxter
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