ELIJAH CONFRONTS AHAB-BEHOLD, ELIJAH!

OUTLINE OF FIRST KINGS

NATIONAL DEVELOPMENT UNDER THE MONARCHY

INTRODUCTION

Originally Samuel, Kings, and Chronicles were regarded as one series, and called the Books of Kings. In the Septuagint (the Greek version of the Old Testament, made during the period between the Testaments), each of these books was divided into two parts; and what we term First Kings was called the Third Book of Kings.

It is impossible to fix accurately either the date when this book was compiled, or the name of the writer. From the fact that the last chapter of II Kings records the release of Jehoiachin from captivity, which took place B.C. 562, but makes no mention of the decree of Cyrus, B.C. 538, with which the return of the Jews from captivity began, it is concluded that the book was compiled sometime between these dates.

The sources from which the compiler drew were three: the Book of the Acts of Solomon, 1Ki_11:41; the Book of the Chronicles of the Kings of Judah, 1Ki_14:29, etc.; and the Book of the Chronicles of the Kings of Israel, 1Ki_14:19. The Chronicles here referred to are not the books called Chronicles in the Bible, but separate works which are now lost.

The history of the nation is recorded from the close of the reign of David to the middle of the reign of Ahaziah. In its highest glory under Solomon, the kingdom foreshadows the millennial kingdom of our Lord. The prosperity of the nation rises or falls according to the character of the ruler and his people, illustrating for us the important truth that obedience is the condition of blessing.

II. THE DIVIDED KINGDOM, I Kings 12-22

5. The Reigns of Ahab and Jehoshaphat and the Work of Elijah, I Kings 16:29-22:50

(1) The Season of Drought, 1Ki_17:1-24; 1Ki_18:1-16

49. How do the characters of Elijah and Obadiah appear in contrast?

1 Kings 18:1-19

Now it happened after many days that the word of the Lord came to Elijah in the third year, saying, “Go, show yourself to Ahab, and I will send rain on the face of the earth.”

So Elijah went to show himself to Ahab. Now the famine was severe in Samaria.

Ahab called Obadiah who was the governor of his house. (Now Obadiah feared the LORD greatly;

for when Jezebel destroyed the prophets of the LORD, Obadiah took a hundred prophets and hid them by fifties in a cave, and provided them with bread and water.)

Then Ahab said to Obadiah, “Go into the land to all the sources of water and to all the streams; perhaps we may find grass and keep the horses and mules alive, and not have to kill some of the cattle.”

So they divided the land between them to survey it. Ahab went one way by himself and Obadiah went another way by himself.

As Obadiah was on the way, behold, Elijah met him. He recognized him and fell face downward [out of respect] and said, “Is it you, my lord Elijah?”

He answered him, “It is I. Go tell your master, ‘Elijah is here.'”

But he said, “What sin have I committed, that you would hand over your servant to Ahab to put me to death?

As the LORD your God lives, there is no nation or kingdom where my master has not sent messengers to seek you; and when they said, ‘He is not here,’ Ahab made the kingdom or nation swear that they had not found you.

And now you are saying, ‘Go, tell your master, “Behold, Elijah [is here].”‘

And as soon as I leave you, the Spirit of the LORD will carry you to a place I do not know; so when I come to tell Ahab and he does not find you, he will kill me. Yet your servant has [reverently] feared the LORD from my youth.

Has it not been told to my lord [Elijah] what I did when Jezebel killed the prophets of the LORD, how I hid a hundred of the LORD’S prophets by fifties in a cave, and provided them with bread and water?

And now you are saying, ‘Go, tell your master, “Elijah is here”‘; and he will kill me.”

Elijah said, “As the LORD of hosts (armies) lives, before whom I stand, I will certainly show myself to Ahab today.”

So Obadiah went to meet Ahab and told him; and Ahab went to meet Elijah.

When Ahab saw Elijah, Ahab said to him, “Are you the one who is bringing disaster on Israel?”

Elijah said, “I have not brought disaster on Israel, but you and your father’s household have, by abandoning (rejecting) the commandments of the LORD and by following the Baals.

Now then, send word and gather to me all Israel at Mount Carmel, together with the 450 prophets of Baal and the 400 prophets of [the goddess] Asherah, who eat at [Queen] Jezebel’s table.”

F.B.Meyer
On
1 Kings 18:1-19

“The word of the Lord came” to Elijah on four successive occasions- 1Ki_17:2; 1Ki_17:8; 1Ki_18:1; 1Ki_19:9. God has many things to say to us, if we will only listen. His word may find us in very different places, and direct us to varied duties; but to live by it is to execute the perfect plan of life.

Obadiah was a good man, but weak. He did his best to shield the prophets and to keep the true light from becoming extinguished- 1Ki_18:13. But court favor had corrupted him. He stood before Ahab, while Elijah stood before God. Our Lord said that soft raiment and the king’s court go together, Luk_7:25; and in the enervating atmosphere of a palace, it is granted to very few to retain the spirit and power of Elijah or of the Baptist. Who would not rather be Elijah than Obadiah! Elijah dared confront Ahab as the troubler of Israel, while Obadiah daily feared for his own life. Elijah rooted up idolatry, while Obadiah endeavored only to check its excesses. Obadiah sought grass for the royal steeds, but Elijah’s prayer brought the rain. Let us dare to stand for God, though we stand alone!

We give thanks and acknowledgement to Rick Meyers for e-Sword.
P.O. Box 1626
Franklin, TN 37065
United States of America
www.e-sword.net

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18