Ezra Prays About Intermarriage. Ezra 9:1-15
INTRODUCTION TO EZRA
Ezra was a Jew, sprung from the race of Aaron, and descended from the high priest who was slain at the capture of Jerusalem, 2Ki_25:18-21. This book is not a continuous narrative, but consists of two parts separated by several years. The first part, Ezr_1:1-11; Ezr_2:1-70; Ezr_3:1-13; Ezr_4:1-24; Ezr_5:1-17; Ezr_6:1-22, contains a narrative of the return of the first caravan of Jews from Babylon, under the leadership of Zerubbabel and Jeshua. The second part, Ezr_7:1-28; Ezr_8:1-36; Ezr_9:1-15; Ezr_10:1-44, is an account of an expedition, sixty years after the first, conducted by Ezra himself, accompanied by large numbers of his fellow-countrymen, and empowered to re-establish order and religion.
This book is supposed to have been written by Ezra, who was a great student of the holy writings, and a ready scribe in the Law of Moses. He must have been a man of note among the Jewish captives to have won the favor and trust of the king of Persia. There is an absence of the miraculous, and a great similarity to the books of Chronicles. It shows enthusiasm characterizing the beginnings of work for God; then coldness and apathy follow in face of opposition; but when men get back to foundation principles, the work is carried forward to completion.
12. What lesson may the individual Christian learn from Ezra’s attitude toward national sins?
EZRA PRAYS ABOUT INTERMARRIAGE
When these things were completed, the officials came to me and said, “The people of Israel and the priests and Levites have not separated themselves from the peoples of the lands, but have committed the repulsive acts of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites.
For they have taken some of their daughters as wives for themselves and for their sons, so that the holy race has intermingled with the peoples of the lands. Indeed, the officials and chief men have been foremost in this unfaithful act and direct violation [of God’s will].” [Deu_7:3-4]
When I heard this, I tore my clothing and my robe [in grief], I pulled out some of the hair from my head and my beard, and sat down appalled [at the shame of it].
Then everyone who trembled at the words of the God of Israel because of the unfaithfulness of the exiles gathered to me as I sat appalled until the evening offering.
At the evening offering I arose from my [time of] humiliation and penitence and having torn my clothing and my robe, I fell on my knees and stretched out my hands to the LORD my God,
and I said, “O my God, I am ashamed and embarrassed to lift up my face to You, my God, for our wrongdoings have risen higher than our heads and our guilt has grown to the heavens.
Since the days of our fathers to this day we have been exceedingly guilty; and on account of our wrongdoings we, our kings, and our priests have been handed over to the kings of the lands, to the sword, to captivity, to plundering, and to complete shame, as it is today.
But now for a brief moment grace has been [shown to us] from the LORD our God, who has left us a surviving remnant and has given us a peg (secure hold) in His holy place, that our God may enlighten our eyes and give us a little reviving in our bondage.
For we are slaves; yet our God has not abandoned us in our bondage, but has extended lovingkindness to us before the kings of Persia, to revive us to rebuild the house of our God, to repair the site of its ruins and to give us a wall [of protection] in Judah and Jerusalem.
“Now, O our God, what shall we say after this? For we have abandoned (turned away from) Your commandments,
which You have commanded by Your servants the prophets, saying, ‘The land which you are entering to possess is a defiled land with the uncleanness of the peoples of the lands, through their repulsive acts which have filled it from one end to the other along with their impurity.
So now do not give your daughters to their sons or take their daughters for your sons; and never seek their peace or their prosperity, so that you may be strong and eat the good things of the land and leave it as an inheritance to your children forever.’
And after everything that has come upon us for our evil deeds and for our great guilt, since You our God have punished us less than our wrongdoings deserve, and have given us survivors like these,
shall we again break Your commandments and intermarry with the peoples who practice these repulsive acts? Would You not be angry with us to the point of total destruction, so that there would be no remnant nor survivor? [Deu_7:2-4]
O LORD God of Israel, You are [uncompromisingly] just (righteous), for we have been left as survivors, as it is this day. Behold, we are before You in our guilt, for no one can stand before You because of this.”
The mingling of the holy seed with heathen peoples was always the curse of Israel, and it has been the temptation of God’s children in every age. Do we sufficiently tremble at the words of the God of Israel because of our sins or those of others? The humiliation and anguish of soul experienced by Ezra and his associates are a great rebuke to us. We are indignant, but we do not view sin from God’s standpoint. Notice the humility of his prayer, I blush to lift up my face; its vicarious confession of sin; its acknowledgment of God’s grace in giving a little reviving; its recital of the aggravation which had dyed their sin of a deeper hue. Israel was intended to live in Canaan as a separated people. The land itself could not yield its good, or remain their permanent inheritance on condition of their fidelity to God. When confession of sin has been made, let us stand before God claiming forgiveness, acceptance, and cleansing, through the precious blood of Christ, 1Jn_1:7.
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