WE ARE STUDYING THE FOUR GOSPELS MATTHEW, MARK, LUKE AND JOHN TO KNOW THE LORD AND SAVIOUR JESUS CHRIST.
TO KNOW HIM IS TO LOVE HIM.
INTRODUCTION
There is no reason to doubt that this Gospel was written by Matthew. It presents the narrative of our Lord’s life from the standpoint of the pious Jew; and the evident design of the writer is to show how completely and continually our Lord fulfilled the Old Testament Scriptures. No other Gospel contains so many quotations from the Law, the Prophets and the Psalms. In it the predominant aspect of our Lord’s character and work is the Messianic. He was great David’s Greater Son. The keyword of the book is “Behold your King.” As King, His line is traced through the kingly race. As King, He proclaims the kingdom of heaven. As King, He promulgates the laws, describes the subjects, and announces the rewards of the Kingdom. When describing His own action at the last, when He sits on His throne and all nations are gathered before Him, He speaks of Himself as King, Mat_25:40. It was on His avowal of kingship that He was condemned to die. From every viewpoint this Gospel is one of the most precious documents in the world.
By F.B.Meyer
{e-Sword Note: The following material was presented at the end of Matthew in the printed edition}
Find the outline of our Bible study on The Gospel of Matthew at the link below.
Outline Of The Gospel According To Matthew
The King of the House of David
III. FACING REJECTION, Matthew 16:13-25:46
3. Questions, Discourses and Parables of Judgment, Matthew 17:10 to Matthew 25:46
NB !Note:
The Judean ministry of Jesus, which lasted almost one year, is not discussed by Matthew. This one year period is covered in John 1;1 to the end of John 4: and fits between Mat_4:11 and Mat_4:12. Matthew takes us from the temptation directly to the Galilean ministry.
Today we will look at the following question in the outline starting with
Matthew 21:8 -17
71. Why did Jesus cast the traffickers out of the Temple?
And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.
And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
And when he was come into Jerusalem, all the city was moved, saying, Who is this?
And the multitude said, This is Jesus the prophet of Nazareth of Galilee.
Jesus Cleanses the Temple
And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,
And said unto them,
71. Why did Jesus cast the traffickers out of the Temple?
It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.
And the blind and the lame came to him in the temple; and he healed them.
And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased,
And said unto him, Hearest thou what these say? And Jesus saith unto them,
Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?
And he left them, and went out of the city into Bethany; and he lodged there.
Comments by F.B.Meyer
Matthew 21:8 -17
The answer for 71. Why did Jesus cast the traffickers out of the Temple? As presented by F.B.Meyer.
The Lord Of The Temple
It was only a crowd of poor people who escorted Jesus on Palm Sunday to the Holy City; but they sent their hosannas upward to the highest, and their shouts of acclamation and praise are ever ringing down the ages. Let us take them up and pass them on. Hosanna means Save now, Psa_118:25, which formed part of the Great Hallel, or Passover Psalms. Thus, one day, His Church, and probably the literal Israel of the future, will hail Him with transports of joy. See Zec_2:10. Where Jesus comes, He cleanses. At His word the heart that was filled with the din of worldly care becomes the home of prayer, and children-the emblems of humility, simplicity, and faith-gather. While the needy and the childlike are attracted by our Lord’s gentleness, wrongdoers are driven out before the “terror of the Lord.”
Believer’s Bible commentary
Book by William MacDonald
B. Cleansing the Temple (21:12, 13)
21:12 At the outset of His public ministry, Jesus had driven commercialism out of the temple environs (Joh_2:13-16). But profiteering for an excessive fee had again sprung up in the outer court of the temple. Sacrificial animals and birds were being bought and sold at exorbitant rates. Moneychangers converted other currencies into the half-shekel which Jewish men had to pay as temple tribute (tax)—for an excessive fee. Now, as His ministry drew to a close, Jesus again drove out those who were profiteering from sacred activities.
21:13 Combining quotations from Isaiah and Jeremiah, He condemned desecration, commercialism, and exclusivism. Quoting from Isa_56:7, He reminded them that God intended the temple to be a house of prayer. They had made it a hangout of thieves (Jer_7:11).
This cleansing of the temple was His first official act after entering Jerusalem. By it He unmistakably asserted His lordship over the temple.
This incident has a twofold message for today. In our church life, we need His cleansing power to drive out bazaars, suppers, and a host of other money-making gimmicks. In our personal lives, there is constant need for the purging ministry of the Lord in our bodies, the temples of the Holy Spirit.
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