FACING THE ENEMY’S THREATENINGS

The Decline and Fall of Israel and Judah

INTRODUCTION

The Second Book of Kings is a continuation of the First. It records the reigns of fifteen kings in Judah and of eleven kings in Israel. In Judah the dynasty of David continued to the end, while in Israel there were nine changes of dynasty.

The northern kingdom maintained an unbroken course of idolatry, until the nation was ripe for destruction. The end came in 722 B.C., when Samaria was taken by the Assyrians. Judah continued her course for nearly 150 years longer. But in spite of the efforts of prophets and good kings, the tide of idolatry could not be stayed, and Jerusalem fell before the Babylonians, 586 B.C. Nothing but the Exile could avail to purify the nation and restore the spirit of true worship.

II. FROM THE FALL OF SAMARIA TO THE FALL OF JERUSALEM, II Kings 18-25

1. The Reign of Hezekiah, II Kings 18:1-8, 13-37; 19-20

44. Who was the firmest figure in this crisis of Judah? Why?

2 Kings 19:1-13

When king Hezekiah heard it, he tore his clothes and he covered himself with sackcloth and went into the house (temple) of the LORD. [Isa_37:1-13]

Then he sent Eliakim who was in charge of his household, Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.

They said to him, “Thus says Hezekiah, ‘This is a day of distress and anxiety, of punishment and humiliation; for children have come to [the time of their] birth and there is no strength to rescue them.

It may be that the LORD your God will hear all the words of the Rabshakeh, whom his master the king of Assyria has sent to taunt and defy the living God, and will rebuke the words which the LORD your God has heard. So offer a prayer for the remnant [of His people] that is left [in Judah].'”

So the servants of King Hezekiah came to Isaiah.

Isaiah said to them, “Say this to your master: ‘Thus says the LORD, “Do not be afraid because of the words that you have heard, with which the servants of the king of Assyria have reviled (blasphemed) Me.

, I will put a spirit in him so that he will hear a rumor and return to his own land. And I will make him fall by the sword in his own land.”‘”

So the Rabshakeh returned and found the king of Assyria fighting against Libnah [a fortified city of Judah]; for he had heard that the king had left Lachish.

When the king heard them say concerning Tirhakah king of Ethiopia, “Behold, he has come out to make war against you,” he sent messengers again to Hezekiah, saying,

“Say this to Hezekiah king of Judah, ‘Do not let your God on whom you rely deceive you by saying, “Jerusalem shall not be handed over to the king of Assyria.”

Listen, you have heard what the Assyrian kings have done to all the lands, destroying them completely. So will you be spared?

Did the gods of the nations whom my forefathers destroyed rescue them–Gozan and Haran [of Mesopotamia] and Rezeph and the people of Eden who were in Telassar?

Where is the king of Hamath, the king of Arpad [of northern Syria], the king of the city of Sepharvaim, and of Hena and Ivvah?'”

F.B.Meyer
On
2 Kings 19:1-13

That bowed form of Hezekiah before the altar of God, while his servants and elders were conferring with Isaiah, is a beautiful emblem of the true way of meeting trouble. And it is very blessed when our cause is so closely identified with God’s that we can appeal to Him to intervene for His own sake, 2Ki_19:4.

All through this crisis, Isaiah acted the part of a patriot and a saint. His intrepid figure stands out in bold relief amid the storm. He even dared to compose a funeral ode for the burial of this imperious tyrant. In all literature there is nothing more sublime than Isa_10:11-14. When bitter and threatening words are flung at us, let us go up to the house of God. See Psa_73:17. Let us get in touch with some holy soul, of the type of Isaiah, and ask for his prayers on our behalf. The prayer of a righteous man is very effectual. To stand in God’s secret place is to be in the calm center of the cyclone. Around us the elements may rage and the people imagine a vain thing; but they shall pass away as the chaff of the threshing-floor, while not a hair of our head shall perish.

We give thanks and acknowledgement to Rick Meyers for e-Sword.
P.O. Box 1626
Franklin, TN 37065
United States of America
www.e-sword.net

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18

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