FAITH’S TRIUMPHS FROM ABEL TO ABRAHAM

INTRODUCTION

WHEN WAS THIS EPISTLE WRITTEN?

This Epistle was evidently written as the ancient Hebrew economy was passing away in the growing glory of the Christian Church. Perhaps Jerusalem had already fallen under the arms of Titus.

TO WHOM WAS IT ADDRESSED?

It was addressed to Hebrew Christians, who were settled in a definite locality. See Heb_13:23. The writer is not certainly known. Luther thought that it was written by Apollos, and this view has had several learned advocates. But many ascribe it to the Apostle Paul, which was the opinion of the early Fathers.

WHAT WAS THE WRITER’S PURPOSE?

The object of this noble treatise is to counsel those to whom it was addressed to bear their persecutions with equanimity, and to forego, with contentment, the external attractions of the Temple service, because of the transcendent glories of Christianity surpassing those of the Mosaic ritual. The penalties of apostasy would therefore be the more terrible as the claims of Christianity were the more compelling.

OUTLINE OF THE EPISTLE TO THE HEBREWS

THE NEW AND BETTER COVENANT

FAITH, THE COMMON FACTOR OF THE TWO COVENANTS

The Achievements of Faith under the Old Covenant

20. What is faith? How was it exemplified by Abel? By Enoch? by Noah?

Hebrews 11:1-10

BY FAITH

Now faith is the substance of things hoped for, the evidence of things not seen.

For by it the elders obtained a good report.

Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.

By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.

By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:

For he looked for a city which hath foundations, whose builder and maker is God.

Comments by
F.B.Meyer
on
Hebrews 11:1-10

FAITH’S TRIUMPHS FROM ABEL TO ABRAHAM

Faith is the sixth sense. It makes us as sure of unseen or future things, which we know about only through the divine Word, as we are of things which we can see and touch. When we are aware of the reality of these things, we naturally take them into account when we act. Rothschild laid the foundation of his fortune because he had news that the battle of Waterloo had been won, a day before anyone else in Britain. That fact enabled him to buy up all the depressed money-shares, which rose with marvelous buoyancy as soon as the news was universally disseminated. Faith does this for us!

Noah built the ark because he believed that the flood would befall. Abraham left his country because he realized that Canaan would be his. The pilgrims and martyrs of all the ages have been derided by their companions, who would have acted similarly if only they had looked with faith into the unseen. And God never fails such. He always bears witness with His gifts.

Choose a Sermon on
Hebrews
by
Pastor Jeff Arthur.


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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18