Gideon Destroys the Altar of Baal. Early the next morning when the men of the city got up, they discovered that the altar of Baal was torn down, and the Asherah which was beside it was cut down, and the second bull was offered on the altar which had been built. So they said to one another, “Who has done this thing?” When they searched about and inquired, they were told, “Gideon the son of Joash did it.” Jdg 6:28-29
INTRODUCTION
This is a history of the chosen people during the 400 or 450 years which intervened between the death of Joshua and the time of Eli, Act_13:20. It is not a connected history, but a collection of outstanding incidents, which determined the fortunes of the chosen people, and gave special illustrations of the power of faith in God. The chief lesson of the book is the intimate connection between loyalty or disloyalty to God and the corresponding results in well-being or misery. This is distinctly stated in Jdg_2:11-23.
The judges were extraordinary agents of the divine pity and helpfulness, raised up as the urgency of the people’s need demanded, to deliver Israel from their oppressors, to reform religion, and to administer justice. Their administration was generally local, as Barak among the northern tribes, Samson in the extreme south, and Jephthah across the Jordan in Gilead.
It must not be supposed that Israel perpetrated an unbroken series of apostasies. Though these and their special deliverances occupy the major part of the book, there were evidently long interspaces of fidelity and prosperity. And in the darkest hours, there were probably large numbers who, amid the abominations, sighed and cried for a better day.
There are two appendices, relating events which took place not long after Joshua’s death, and therefore preceding the greater part of the history. We may almost consider the book of Ruth as the third. The touches of human characteristics are very vivid and instinctive, and the book deserves much more attention than it receives from the ordinary reader.
Israel’s Apostasies and Deliverances
INTRODUCTION, Jdg_1:1-36; Jdg_2:1-23; Jdg_3:1-432.
RULE OF THE JUDGES, Judges 3:5-16:31
Following repeated apostasy and oppression, the Israelites were successively delivered:
4. From the Kings of Midian by Gideon, Jdg_6:1-40; Jdg_7:1-25; Jdg_8:1-35
14. What assurance did Gideon ask of God?
THE LORD RAISES UP JUDGES
GIDEON DESTROYS THE ALTAR OF BAAL
Early the next morning when the men of the city got up, they discovered that the altar of Baal was torn down, and the Asherah which was beside it was cut down, and the second bull was offered on the altar which had been built.
So they said to one another, “Who has done this thing?” When they searched about and inquired, they were told, “Gideon the son of Joash did it.”
Then the men of the city said to Joash, “Bring out your son, so that he may be executed, because he has torn down the altar of Baal and cut down the Asherah which was beside it.”
But Joash said to all who stood against him, “Will you plead for Baal? Will you save him? Whoever pleads for Baal shall be put to death while it is still morning. If Baal is a god, let him defend himself, because someone has torn down his altar.”
Therefore on that day he named Gideon Jerubbaal, meaning, “Let Baal plead,” because he had torn down his altar.
Then all the Midianites and the Amalekites and the people of the east assembled together; and they crossed over [the Jordan] and camped in the Valley of Jezreel.
So the Spirit of the LORD clothed Gideon [and empowered him]; and he blew a trumpet, and the Abiezrites were called together [as a militia] to follow him.
He sent messengers throughout [the tribe of] Manasseh, and the fighting men were also called together to follow him; and he sent messengers to [the tribes of] Asher, Zebulun, and Naphtali, and they came up to meet them.
THE SIGN OF THE FLEECE
Then Gideon said to God, “If You are going to rescue Israel through me, as You have spoken,
behold, I will put a fleece of [freshly sheared] wool on the threshing floor. If there is dew only on the fleece, and it is dry on all the ground [around it], then I will know that You will rescue Israel through me, as You have said.”
And it was so. When he got up early the next morning and squeezed the dew out of the fleece, he wrung from it a bowl full of water.
Then Gideon said to God, “Do not let your anger burn against me, so that I may speak once more. Please let me make a test once more with the fleece; now let only the fleece be dry, and let there be dew on all the ground.”
God did so that night; for it was dry only on the fleece, and there was dew on all the ground [around it].
Comments by
F.B.Meyer
On
Judges 6:28-40
BEGINNING REFORM AT HOME
The good sense of Joash saved his son. “Of what use is Baal to us,” said he, “if he cannot take care of himself?” Gideon had stood the divine test; can you wonder that the Spirit of Jehovah, whom we know as the Holy Spirit, came upon Gideon and wrought mightily through his submitted life? Oh, to be pliant to the Spirit of Christ, as clothes to the body! With heroic courage he blew the trumpet of revolt, regardless of Midian, and at its notes the whole country aroused as from the spell of a bad enchantment.
But amid the excitement of the hour, the young leader craved one more assurance. He asked two questions. Was it possible that the Spirit had come on him in an especial manner? The answer was in the affirmative, for the fleece-which represented himself-contained a bowlful of water, while the floor was dry. Was it possible, also, that the same Spirit that had come on himself would descend on the people who should gather to his summons? Again the answer was in the affirmative, for the floor was wet. God’s promises are always “Yea” and “Amen.” He cannot fail you. See 2Co_1:18-22.
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