GIDEON’S THREE HUNDRED MEN

OUTLINE OF JUDGES

INTRODUCTION

This is a history of the chosen people during the 400 or 450 years which intervened between the death of Joshua and the time of Eli, Act_13:20. It is not a connected history, but a collection of outstanding incidents, which determined the fortunes of the chosen people, and gave special illustrations of the power of faith in God. The chief lesson of the book is the intimate connection between loyalty or disloyalty to God and the corresponding results in well-being or misery. This is distinctly stated in Jdg_2:11-23.

The judges were extraordinary agents of the divine pity and helpfulness, raised up as the urgency of the people’s need demanded, to deliver Israel from their oppressors, to reform religion, and to administer justice. Their administration was generally local, as Barak among the northern tribes, Samson in the extreme south, and Jephthah across the Jordan in Gilead.

It must not be supposed that Israel perpetrated an unbroken series of apostasies. Though these and their special deliverances occupy the major part of the book, there were evidently long interspaces of fidelity and prosperity. And in the darkest hours, there were probably large numbers who, amid the abominations, sighed and cried for a better day.

There are two appendices, relating events which took place not long after Joshua’s death, and therefore preceding the greater part of the history. We may almost consider the book of Ruth as the third. The touches of human characteristics are very vivid and instinctive, and the book deserves much more attention than it receives from the ordinary reader.

Israel’s Apostasies and Deliverances

INTRODUCTION, Jdg_1:1-36; Jdg_2:1-23; Jdg_3:1-432.

RULE OF THE JUDGES, Judges 3:5-16:31

Following repeated apostasy and oppression, the Israelites were successively delivered:

4. From the Kings of Midian by Gideon, Jdg_6:1-40; Jdg_7:1-25; Jdg_8:1-35


15. How was Gideon’s army selected?

THE LORD RAISES UP JUDGES

Judges 7:1-8

GIDEON’S THREE HUNDRED MEN

Then Jerubbaal (that is, Gideon) and all the people who were with him got up early and camped beside the spring of Harod; and the camp of Midian was north of them by the hill of Moreh in the valley.

Then the LORD said to Gideon, “There are too many people with you for Me to hand over Midian to them, otherwise Israel will boast [about themselves] against Me, saying, ‘My own power has rescued me.’

So now, proclaim in the hearing of the people, ‘Whoever is afraid and trembling, let him turn back and leave Mount Gilead.'” So twenty-two thousand men returned [home], but ten thousand remained.

Then the LORD said to Gideon, “There are still too many people; bring them down to the water and I will test them for you there. Therefore it shall be that he of whom I say to you, ‘This one shall go with you,’ he shall go with you; but everyone of whom I say to you, ‘This one shall not go with you,’ he shall not go.”

So he brought the people down to the water, and the LORD said to Gideon, “You shall separate everyone who laps the water with his tongue as a dog laps, as well as everyone who kneels down to drink.”

Now the number of those who lapped [the water], putting their hand to their mouth, was three hundred men, but all the rest of the people kneeled down to drink water.

And the LORD told Gideon, “With the three hundred men who lapped I will rescue you, and will hand over the Midianites to you. Let all the other people go, each man to his home.”

So the three hundred men took people’s provisions [for the journey] and their trumpets [made of rams’ horns] in their hands. And Gideon sent [away] all the other men of Israel, each to his tent, but kept the three hundred men. And the camp of Midian was below him in the valley.

Comments by
F.B.Meyer
On
Judges 7:1-8

“No king is saved by the multitude of an host,” Psa_33:16. God does not need multitudes. It is false to say that He is “on the side of the heaviest battalions.” Read 2Ch_14:1-15; 2Ch_23:1-21. Those that are fearful and trembling, because they look at the might of their enemies rather than to the eternal God, had better depart to their homes; they are an impediment and hindrance, and may, by an evil telepathy, slacken the faith of others. Those also who forget that they are soldiers, who put the ease of the body before the strenuous attitude of the soul, who think most and first of their physical indulgence, are of no use to God for great exploits. Send them to their tents; they can assist in the secondary work of pursuit.

It was a very little act-the attitude in drinking-but how much it meant! The 300 who caught up the water in the hollow of their hands, showed that they could not forget the foe; that they were resolved to subordinate bodily appetite to the spirit and dared not relax their girded loins. These are the men that God can use! But 300 of these are enough to rout 135,000, Jdg_7:8-10. Live in the Spirit; walk in the Spirit; be always in touch with the Spirit, and make no provision for the flesh, Rom_13:14; Gal_5:16. And be faithful, also, in very little actions.

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18