GLEANING AFTER THE REAPERS

OUTLINE OF RUTH

The Origin of the House of David

INTRODUCTION

This exquisite idyll is united as a supplement to the book of Judges by the word translated “now,” with which it opens. It was evidently written after the monarchy was established. It has been ascribed to the prophet Samuel, and it is easy to understand the special interest with which he would narrate the origin of the family of the youth whom he had anointed as future king.

It is clear, however, from the need of explaining a custom which had become obsolete, that the events narrated took place in the early settlement of Israel in the Land of Promise, and probably before the judgeship of Gideon. The story gives a graphic and admirable picture of the simplicity and beauty of the home life of those early years; and it teaches us that we need never despair of our life, for in ways we know not of, God is bringing good out of evil, and sunshine from the dark and cloudy sky.

Ruth 2:1-13

RUTH MEETS BOAZ

Now Naomi had a relative of her husband, a man of great wealth and influence, from the family of Elimelech, whose name was Boaz.

And Ruth the Moabitess said to Naomi, “Please let me go to the field and glean among the ears of grain after one [of the reapers] in whose sight I may find favor.” Naomi said to her, “Go, my daughter.”

So Ruth went and picked up the leftover grain in a field after the reapers; and she happened to stop at the plot of land belonging to Boaz, who was of the family of Elimelech.

It was then that Boaz came back from Bethlehem and said to the reapers, “The LORD be with you!” And they answered him, “The LORD bless you!”

Then Boaz said to his servant who was in charge of the reapers, “Whose young woman is this?”

The servant in charge of the reapers answered, “She is the young Moabite woman who came back with Naomi from the country of Moab.

And she said, ‘Please let me glean and gather after the reapers among the sheaves.’ So she came and has continued [gathering grain] from early morning until now, except when she sat [resting] for a little while in the [field] house.”

Then Boaz said to Ruth, “Listen carefully, my daughter. Do not go to glean in another field or leave this one, but stay here close by my maids.

Watch which field they reap, and follow behind them. I have commanded the servants not to touch you. And when you are thirsty, go to the [water] jars and drink from what the servants draw.”

Then she kneeled face downward, bowing to the ground, and said to him, “Why have I found favor in your eyes that you should notice me, when I am a foreigner?”

Boaz answered her, “I have been made fully aware of everything that you have done for your mother-in-law since the death of your husband, and how you have left your father and mother and the land of your birth, and have come to a people that you did not know before.

May the LORD repay you for your kindness, and may your reward be full from the LORD, the God of Israel, under whose wings you have come to take refuge.”

Then she said, “Let me find favor in your sight, my lord, for you have comforted me and have spoken kindly to your maidservant, though I am not as one of your maidservants.”

Comments by
F.B.Meyer
OnRuth 2:1-13

In great desolation of soul, Naomi had returned. She was no longer the happy woman of earlier days. Ruth also must sometimes have experienced the depression of homesickness which often steals over the heart of the stranger. But the two women found solace where sad hearts will always find it, first in God and then in ministry to each other, 2Co_1:4; 2Co_7:6. In fact, Ruth’s devotion to her mother became the common talk of the village, Rth_2:11.

Notice the beautiful old-time salutations between the employer and his employees. The omission of these courteous greetings is one of the mistakes of our modern civilization. We live in a time when the relations between master and servant, between mistress and maid, are strangely altered, being largely financial and selfish. Each tries to get as much as possible out of the other, and thus the personal touch is absent. Is it to be wondered at that the human machine runs hard and sometimes breaks down? But Boaz was clearly a good man. He had won the respect of the whole neighborhood, and his tender words to the young stranger, saluting her as a nestling under the wings of Jehovah, indicated that he dwelled “in the secret place of the Most High.”

We give thanks and acknowledgement to Rick Meyers from e-Sword.
P.O. Box 1626
Franklin, TN 37065
United States of America
www.e-sword.net

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18