Hannah’s Prayer And Vow. She made a vow, saying, “O LORD of hosts, if You will indeed look on the affliction (suffering) of Your maidservant and remember, and not forget Your maidservant, but will give Your maidservant a son, then I will give him to the LORD all the days of his life; a razor shall never touch his head.” 1Sa 1:11
The Establishment of the Monarchy
INTRODUCTION
The authorship of these books cannot be determined, but there is abundant evidence that they embody the report of eye-witnesses. Some of the more prominent characters in the scenes described are name as writers in 1Ch_29:29.
The First Book of Samuel records the rise of a new political and spiritual order represented by the kings and the prophets. The establishment of the monarchy, with Saul as the first king, is an epochal event in the development of Israel’s national life.
Of no less importance is the appearance of the “schools of the prophets” under the leadership of Samuel. In these institutions we see the beginning of the movement which made Israel spiritually supreme among the nations.
THE BIRTH OF SAMUEL
There was a certain man of Ramathaim-zophim, of the hill country of Ephraim, named Elkanah the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
He had two wives, one named Hannah and the other named Peninnah. Peninnah had children, but Hannah had none.
This man went up from his city each year to worship and sacrifice to the LORD of hosts at Shiloh. Hophni and Phinehas, the two sons of Eli, were priests to the LORD there.
When the day came that Elkanah sacrificed, he would give portions [of the sacrificial meat] to Peninnah his wife and all her sons and daughters.
But to Hannah he would give a double portion, because he loved Hannah, but the LORD had given her no children.
Hannah’s rival provoked her bitterly, to irritate and embarrass her, because the LORD had left her childless.
So it happened year after year, whenever she went up to the house of the LORD, Peninnah provoked her; so she wept and would not eat.
Then Elkanah her husband said to her, “Hannah, why do you cry and why do you not eat? Why are you so sad and discontent? Am I not better to you than ten sons?”
So Hannah got up after eating and drinking in Shiloh. Now Eli the priest was sitting on his seat beside the doorpost of the temple (tabernacle) of the LORD.
Hannah was greatly distressed, and she prayed to the LORD and wept in anguish.
She made a vow, saying, “O LORD of hosts, if You will indeed look on the affliction (suffering) of Your maidservant and remember, and not forget Your maidservant, but will give Your maidservant a son, then I will give him to the LORD all the days of his life; a razor shall never touch his head.”
Comments by
F.B.Meyer
On
1 Samuel 1:1-11
HANNAH’S PRAYER AND VOW
Elkanah was evidently a kind husband to Hannah; but marriage had suffered from the general relaxation of morals, and the bitter effects of polygamy are illustrated here. Because Hannah was specially loved, Peninnah hated her.
The grief of the childless wife drove Hannah to God. There she found her only resource. When the heart is nigh to breaking, what else can we do than pour out our complaint before the One who is ever ready to hear our cry? We may trust God with our secrets; He will keep sacred our confidence. Elkanah’s love may go a long way, but we have for the most part to tread the wine-press alone. After we have eaten and drunk before our friends, “anointing our head and washing our face,” that they may not guess what is happening within, we must have a spot where we can unbend and open the sluice-gates of grief. And what place is so good as the Mercy-Seat? We need not vow our vows to bribe God to help us. The gifts of His love are more blessed for Him to give than for us to receive. But out of love we can vow what we will.
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