WE ARE STUDYING THE FOUR GOSPELS MATTHEW, MARK,LUKE AND JOHN TO KNOW THE LORD AND SAVIOUR JESUS CHRIST.
TO KNOW HIM IS TO LOVE HIM.
INTRODUCTION
The third Gospel is the longest. It was probably written in Greece, for Greek-speaking people, by Dr. Luke, a Gentile physician, who had not been an eye-witness of the facts he describes, but had taken great pains to acquaint himself with the facts as related to him by eye-witnesses. See Luk_1:1-4. The old tradition is that Luke wrote under the direction of Paul, whose companion he was after the events narrated in Act_16:1-40.
It has been described as the most carefully composed of the three narrative Gospels; and is the reply to questionings that would naturally present themselves to cultured men who had been impressed with the strange beauty of the Cross. No one could understand better than the great Apostle the need of an exhaustive reply to such questionings, and of an authoritative history of the rise and progress of the gospel of Christ. Luke dwells specially on the early incidents of our Lord’s life, and some have detected in the Greek forms of the sentences the direct recital of Mary as she recounted to Luke those sacred recollections which, she pondered in her heart. There are many places where Luke uses medical terms, etc., which the other Gospels do not mention, and which show his training as a physician.
Luke addresses himself to show the universality of Christ’s gospel. He ignores all privilege of race, or caste or training, and traces back our Lord’s genealogy to Adam. It is thus that he, of all the evangelists, dwells on the message of the Baptist: “All flesh shall see the salvation of God.” In the same spirit he tells the parables of Luk_15:1-32, as well as that of the marriage supper; and contrasts the ingratitude of the nine Jewish lepers with the gratitude of the Samaritan. It is especially the Gospel of hope and love, of pity and faith.
{e-Sword Note: The following material was presented at the end of Luke in the printed edition}
By F.B. Meyer.
Find the outline of our Bible study on The Gospel of Luke at the link below.
Outline Of The Gospel Accoring To Luke
The King of the House of David.
“Declared to be the Son of God with Power”
The Human Life of the Son of God.
NB!
Between verses 13 and 14 there is a gap of about one year. During this time the Lord ministered in Judea. The only record of this ministry is in John 2-5.
13. What message did Jesus deliver in the synagogue of His home town? How was it received?
Jesus Begins His Ministry
And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.
And he taught in their synagogues, being glorified of all.
Jesus Rejected at Nazareth
And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,
The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
To preach the acceptable year of the Lord.
And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
And he began to say unto them,
This day is this scripture fulfilled in your ears.
And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son?
And he said unto them,
Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.
And he said,
Verily I say unto you, No prophet is accepted in his own country.
But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;
But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.
And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
And all they in the synagogue, when they heard these things, were filled with wrath,
And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.
But he passing through the midst of them went his way,
And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.
NB!
Between verses 13 and 14 there is a gap of about one year. During this time the Lord ministered in Judea. The only record of this ministry is in John 2-5.
Comments by
F.B.Meyer
on
Luke 4:14-31
13. What message did Jesus deliver in the synagogue of His home town? How was it received?
“HIS OWN RECEIVED HIM NOT”
A wide gap occurs here, embracing the important transactions of Joh_1:29-51; Joh_2:1-25; Joh_3:1-36; Joh_4:1-54.
What a flutter in Mary’s heart when she saw her son sitting in the teacher’s place of His native synagogue! How gratified at the reception given to the opening sentences! What a sword pierced her heart at the sudden revulsion of feeling! They were jealous that He performed only a few private miracles; but He could not do more because of their unbelief. See Mar_6:5.
Note that our Lord here sounded forth the silver trumpet of jubilee. Seizing on the imagery of the gladdest festival of Hebrew life, He likened Himself to a priest proclaiming the acceptable year of the Lord. Not yet the day of vengeance! Compare Luk_4:19 with Isa_61:1-2. This is Christ’s program for the present age.
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