Hushai Saves David Tripped By Flattering Counsel. And Hushai said, “You know your father and his men, that they are brave men, and they are enraged and fierce, like a bear deprived of her cubs in the field. Your father is a [shrewd] man of war, and will not spend the night with the people [knowing that you seek his life]. 2Sa 17:8
THE REIGN OF DAVID
INTRODUCTION
The Second Book of Samuel is devoted entirely to the reign of David. His coronation, first by Judah and then by all of the tribes, his wars and conquests, his care for the religious life of the people, his sins, and the calamities he suffered, are impartially set forth in vivid and convincing narrative.
“A very notable thing in the books of Samuel,” says James Robertson, “is the prominence given to music and song. There is in these books an unusual number of poetical pieces ascribed to this period, and all the indications put together give ample justification for the fame of David as the sweet singer of Israel, and for the ascription to him of the origin of that volume of sacred song which never ceased in Israel, and has become embodied in the Psalms.”
34. What influenced Absalom to accept the counsel of Hushai?
HUSHAI SAVES DAVID TRIPPED BY FLATTERING COUNSEL.
Then, Ahithophel said to Absalom, “Please let me choose 12,000 men, and I will set out and pursue David tonight.
I will strike while he is weary and exhausted, and terrify him; and all the people with him will flee [in terror]. Then I will attack the king alone,
and I will bring all the people [who follow David] back to you. The return of everyone depends on the [death of the] man you are seeking; then all the people will be at peace [and accept you as king].”
So the plan pleased Absalom and all the elders of Israel.
Nevertheless, Absalom said, “Now call Hushai the Archite also, and let us hear what he has to say.”
When Hushai came to Absalom, Absalom said to him, “Ahithophel has advised this [plan of action]. Should we do what he says? If not, you speak [and explain why not].”
So Hushai said to Absalom, “Ahithophel has not given good advice this time.”
And Hushai said, “You know your father and his men, that they are brave men, and they are enraged and fierce, like a bear deprived of her cubs in the field. Your father is a [shrewd] man of war, and will not spend the night with the people [knowing that you seek his life].
Behold, he has hidden himself [even] now in one of the ravines or in another place; and when some of your troops fall at the first attack, whoever hears about it will say, ‘There has been a defeat among the people who follow Absalom.’
And even the one who is brave, whose heart is like the heart of a lion, will completely lose heart and melt away; for all Israel knows that your father is a mighty man, and that those who are with him are brave men.
But I advise that all [the men of] Israel be summoned to you, from Dan [in the north] to Beersheba [in the south], like the sand that is by the sea in abundance, and that you personally go into battle.
So shall we come upon David in one of the places where he can be found, and we will fall on him as the dew falls [unseen and unheard] on the ground; and of him and of all the men who are with him, not even one will be left.
If he retreats into a city, then all Israel shall bring ropes to that city, and we will drag it into the ravine until not even a pebble [of it] is found there.”
Then Absalom and all the men of Israel said, “The advice of Hushai the Archite is better than that of Ahithophel.” For the LORD had ordained to thwart the good advice of Ahithophel, so that the LORD could bring disaster upon Absalom.
HUSHAI SAVES DAVID TRIPPED BY FLATTERING COUNSEL.
What a contrast to the plottings of David’s foes was his own state of mind, as disclosed in Psa_3:1-8; Psa_4:1-8, written at this time! At Jerusalem they were taking counsel against him. Ahithophel describes the deposed king as weary and weak-handed, and shows how easily he may be smitten. Hushai pictures him as chafed and savage. The messengers are hastened on their way, lest he should be swallowed up. But David betakes himself to God.
He knows that God is a Shield unto him, so that there is no need to be afraid of ten thousands of people. He lies down in peace and sleeps, because God makes him to dwell in safety. He knows that God hath set him apart for Himself, and will answer to his call. He said all this, though he knew that these disasters were the result of his sin. But this is the prerogative of all whose iniquity is forgiven and whose sin is covered. Though we continue to blame ourselves, and “go softly” as we remember the past, yet we absolutely accept our Lord’s assurances that He will deliver us from the complications caused by our sins, and act as our rearguard against the consequences.
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