In Bad Company. Then on the fourth day they said to Samson’s wife, “Persuade your husband to tell us [through you] the [answer to the] riddle, or we will burn you and your father’s household with fire. Have you invited us to make us poor? Is this not true?” Jdg 14:15
INTRODUCTION
This is a history of the chosen people during the 400 or 450 years which intervened between the death of Joshua and the time of Eli, Act_13:20. It is not a connected history, but a collection of outstanding incidents, which determined the fortunes of the chosen people, and gave special illustrations of the power of faith in God. The chief lesson of the book is the intimate connection between loyalty or disloyalty to God and the corresponding results in well-being or misery. This is distinctly stated in Jdg_2:11-23.
The judges were extraordinary agents of the divine pity and helpfulness, raised up as the urgency of the people’s need demanded, to deliver Israel from their oppressors, to reform religion, and to administer justice. Their administration was generally local, as Barak among the northern tribes, Samson in the extreme south, and Jephthah across the Jordan in Gilead.
It must not be supposed that Israel perpetrated an unbroken series of apostasies. Though these and their special deliverances occupy the major part of the book, there were evidently long interspaces of fidelity and prosperity. And in the darkest hours, there were probably large numbers who, amid the abominations, sighed and cried for a better day.
There are two appendices, relating events which took place not long after Joshua’s death, and therefore preceding the greater part of the history. We may almost consider the book of Ruth as the third. The touches of human characteristics are very vivid and instinctive, and the book deserves much more attention than it receives from the ordinary reader.
Israel’s Apostasies and Deliverances
INTRODUCTION, Jdg_1:1-36; Jdg_2:1-23; Jdg_3:1-432.
RULE OF THE JUDGES, Judges 3:5-16:31
Following repeated apostasy and oppression, the Israelites were successively delivered:
6. From the Philistines by Samson, Judges 13-16
31. How was Samson’s first wife untrue to him?
THE LORD RAISES UP JUDGES
SAMSON’S MARRIAGE
Judges 14:15-20
and
Judges 15:1-8
Then on the fourth day they said to Samson’s wife, “Persuade your husband to tell us [through you] the [answer to the] riddle, or we will burn you and your father’s household with fire. Have you invited us to make us poor? Is this not true?”
So Samson’s wife wept before him and said, “You only hate me, you do not love me; you have asked my countrymen a riddle, and have not told [the answer] to me.” And he said to her, “Listen, I have not told my father or my mother [either], so [why] should I tell you?”
However Samson’s wife wept before him seven days while their [wedding] feast lasted, and on the seventh day he told her because she pressed him so hard. Then she told the [answer to the] riddle to her countrymen.
So the men of the city said to Samson on the seventh day before sundown, “What is sweeter than honey? What is stronger than a lion?” And he said to them, “If you had not plowed with my heifer, You would not have solved my riddle.”
Then the Spirit of the LORD came upon him mightily, and he went down to Ashkelon and killed thirty of them and took their gear, and gave changes of clothes to those who had explained the riddle. And his anger burned, and he went up to his father’s house.
But Samson’s wife was given to his companion who had been his friend.
SAMSON DEFEATS THE PHILISTINES
But after a while, in the time of wheat harvest, Samson went to visit his wife with a young goat [as a gift of reconciliation]; and he said, “I will go in to my wife in her room.” But her father would not allow him to go in.
Her father said, “I really thought you utterly hated her; so I gave her to your companion. Is her younger sister not more beautiful than she? Please take her [as your wife] instead.”
Samson said to them, “This time I shall be blameless in regard to the Philistines when I do them harm.”
So Samson went and caught three hundred foxes, and took torches and turning the foxes tail to tail, he put a torch between each pair of tails.
When he had set the torches ablaze, he let the foxes go into the standing grain of the Philistines, and he burned up the heap of sheaves and the standing grain, along with the vineyards and olive groves.
Then the Philistines said, “Who did this?” And they were told, “Samson, the son-in-law of the Timnite, because he took Samson’s wife and gave her to his [chief] companion [at the wedding feast].” So the Philistines came up and burned her and her father with fire.
Samson said to them, “If this is the way you act, be certain that I will take revenge on you, and [only] after that I will stop.”
Then he struck them without mercy, a great slaughter; and he went down and lived in the cleft of the rock of Etam.
Comments by
F.B.Meyer
OnJudges 14:15-15:8
IN BAD COMPANY
What strong confirmation is afforded, by Samson’s experience, of the misery of a mixed marriage! This Philistine wife had no real love for him, and was more readily influenced by her own people than by her husband. How could she enter into his desire to emancipate Israel? To carry out his life-purpose of freeing Israel, He must break with her. Notice how this poor wife was visited with the very chastisement from which she hoped, by treachery, to save herself. Compare Jdg_14:17 and Jdg_15:6.
Samson’s riddle is constantly being verified. We all have to encounter lions. Happy are we if we rend them in the power of the Holy Spirit! And have we not often discovered that the very sorrow, trial, or temptation which we dreaded most and which threatened to destroy us, has yielded the strength and sweetness, the meat and honey, which have enriched us for all after-time? Samson shared these with his mother and father. Let us never keep to ourselves those glorious lessons and results which we may have won in conflicts and sorrows that only the eye of God has witnessed. Let others share their benefit.
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