THE GOSPEL ACCORDING TO LUKE
WE ARE STUDYING THE FOUR GOSPELS MATTHEW, MARK,LUKE AND JOHN TO KNOW THE LORD AND SAVIOUR JESUS CHRIST.
TO KNOW HIM IS TO LOVE HIM.
INTRODUCTION
The third Gospel is the longest. It was probably written in Greece, for Greek-speaking people, by Dr. Luke, a Gentile physician, who had not been an eye-witness of the facts he describes, but had taken great pains to acquaint himself with the facts as related to him by eye-witnesses. See Luk_1:1-4. The old tradition is that Luke wrote under the direction of Paul, whose companion he was after the events narrated in Act_16:1-40.
It has been described as the most carefully composed of the three narrative Gospels; and is the reply to questionings that would naturally present themselves to cultured men who had been impressed with the strange beauty of the Cross. No one could understand better than the great Apostle the need of an exhaustive reply to such questionings, and of an authoritative history of the rise and progress of the gospel of Christ. Luke dwells specially on the early incidents of our Lord’s life, and some have detected in the Greek forms of the sentences the direct recital of Mary as she recounted to Luke those sacred recollections which, she pondered in her heart. There are many places where Luke uses medical terms, etc., which the other Gospels do not mention, and which show his training as a physician.
Luke addresses himself to show the universality of Christ’s gospel. He ignores all privilege of race, or caste or training, and traces back our Lord’s genealogy to Adam. It is thus that he, of all the evangelists, dwells on the message of the Baptist: “All flesh shall see the salvation of God.” In the same spirit he tells the parables of Luk_15:1-32, as well as that of the marriage supper; and contrasts the ingratitude of the nine Jewish lepers with the gratitude of the Samaritan. It is especially the Gospel of hope and love, of pity and faith.
{e-Sword Note: The following material was presented at the end of Luke in the printed edition}
By F.B. Meyer.
Find the outline of our Bible study on The Gospel of Luke at the link below.
Outline Of The Gospel According To Luke
The King of the House of David.
“Declared to be the Son of God with Power”
The Perfect Human Life of the Son of God.
82. What startling announcement did Jesus make at the supper?
Institution of the Lord’s Supper
And when the hour was come, he sat down, and the twelve apostles with him.
And he said unto them,
With desire I have desired to eat this passover with you before I suffer:
For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.
And he took the cup, and gave thanks, and said,
Take this, and divide it among yourselves:
For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.
And he took bread, and gave thanks, and brake it, and gave unto them, saying,
This is my body which is given for you: this do in remembrance of me.
Likewise also the cup after supper, saying,
This cup is the new testament in my blood, which is shed for you.
But, behold, the hand of him that betrayeth me is with me on the table.
And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!
And they began to enquire among themselves, which of them it was that should do this thing.
Comments by
F.B.Meyer
82. What startling announcement did Jesus make at the supper?
THE FEAST OF LOVE AND ITS SHADOW
The human soul of Jesus needed this sweet fellowship with loyal friends to nerve it for its sorrows; and He desired to transmit it as a perpetual legacy for His Church in after-days. We may think of that table being elongated till it reaches down the centuries to where we are seated. Look down the long vista and at the end behold the Master Himself!
These two allusions to the kingdom of God, Luk_22:16; Luk_22:18, point onward to the marriage supper when the full purpose of redemption will be consummated. As we partake of bread for our natural strength, so spiritual strength to suffer, to resist temptation and to serve is possible only in proportion as we feed on Christ by meditation and appropriation. And let us never forget that the wine is the emblem of His blood, by which the new covenant was sealed. See Heb_9:18. When therefore at the sacred feast we place the wine to our lips, we may quote the provisions of that covenant, and hold God pledged to fulfill them. See Heb_8:8, etc.
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