ISRAEL’S HAPPY FUTURE PROMISED

INTRODUCTION

This is again the Greek name for this book, and signifies the “second giving of the Law.” It contains the records of public addresses to Israel, delivered in the eleventh month of the fortieth year of their wanderings through the Wilderness. As Moses uttered them on the eve of his own speedy removal, he was able to speak with unusual emphasis and urgency. The allusions to the natural features amidst which these addresses were given are consistent with the place and speaker. It has been shown also by competent scholarship that Deuteronomy has all the peculiarities of Moses’ style; and any differences of hortatory entreaty and appeal may be accounted for by the mellowing effect of age.

The special references to this book in the New Testament are very significant. Our Lord quoted from it thrice in His Temptation, Mat_4:4; Mat_4:10. See also Rom_10:19; Act_3:22; Act_7:37. There are touches by a later writer, and an appendix, Deu_34:1-12; but the origin of the treatise as a whole must be ascribed to the great Lawgiver.

Deuteronomy33:18-29

MOSES’ FINAL BLESSING ON ISRAEL

Of Zebulun he said, “Rejoice, Zebulun, in your interests abroad, And, Issachar, in your tents [at home].

“They will call the peoples to the mountain (Mount Carmel); There they will offer sacrifices of righteousness; For they will draw out the abundance of the seas, And the hidden treasures of the sand.”

Of Gad he said, “Blessed is the one who enlarges Gad; He lurks like a lioness, And tears the arm and the crown of the head.

“He selected the best [land] for himself, For there the leader’s portion was reserved; Yet he came with the leaders of the people; He carried out the justice (righteous will) of the LORD, And His ordinances (judgments) with Israel.” [Num_32:29-33]

Of Dan he said, “Dan is a lion’s cub, That leaps forth from Bashan.”

Of Naphtali he said, “O Naphtali, satisfied with favor, And full of the blessing of the LORD, Take possession of the sea [of Galilee] and the south.”

Of Asher he said, “More blessed than sons is Asher; May he be favored by his brothers, And may he dip his foot in oil.

“Your strongholds will be iron and bronze, And as your days are, so will your strength, your rest and security be.

“There is none like the God of Jeshurun (Israel), Who rides the heavens to your help, And through the skies in His majestic glory.

“The eternal God is your refuge and dwelling place, And underneath are the everlasting arms; He drove out the enemy from before you, And said, ‘Destroy!’

“So Israel dwells in safety and security, The fountain of Jacob alone and secluded, In a land of grain and new wine; His heavens also drop down dew.

“Happy and blessed are you, O Israel; Who is like you, a people saved by the LORD, The Shield of your help, And the Sword of your majesty! Your enemies will cringe before you, And you will tread on their high places [tramping down their idolatrous altars].”

Comments by
F.B.Meyer
On
Deuteronomy33:1-29

Zebulun and Issachar, sons of Leah, were neighbors in Canaan, and, being on the seaboard, became wealthy by commerce. The calling of the peoples may refer to the Gentile proselytes who were influenced by these tribes, 1Ki_5:1-6; Mar_7:26.

The blessing of the other tribes is suggested by their position in Canaan: Gad, the leader of the west; Dan standing on the southern frontier, like a lion at bay; Naphtali, possessing the sea of Galilee, see R.V. margin; Asher on the northwest, with mountain, barriers against invasion. “Iron and brass!”

Let your soul dwell in the timeless, changeless, tireless God. There is none like Him. He will ride through heaven to help you, will thrust out the enemies that resist your progress, will be your fountain and dew, your corn and wine, and will place beneath you arms as tender as they are loving. However low you fall, they will always be underneath. As your day, so your strength!

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18