ISRAEL’S WAR WITH THE TRIBE OF BENJAMIN

OUTLINE OF JUDGES

INTRODUCTION

This is a history of the chosen people during the 400 or 450 years which intervened between the death of Joshua and the time of Eli, Act_13:20. It is not a connected history, but a collection of outstanding incidents, which determined the fortunes of the chosen people, and gave special illustrations of the power of faith in God. The chief lesson of the book is the intimate connection between loyalty or disloyalty to God and the corresponding results in well-being or misery. This is distinctly stated in Jdg_2:11-23.

The judges were extraordinary agents of the divine pity and helpfulness, raised up as the urgency of the people’s need demanded, to deliver Israel from their oppressors, to reform religion, and to administer justice. Their administration was generally local, as Barak among the northern tribes, Samson in the extreme south, and Jephthah across the Jordan in Gilead.

It must not be supposed that Israel perpetrated an unbroken series of apostasies. Though these and their special deliverances occupy the major part of the book, there were evidently long interspaces of fidelity and prosperity. And in the darkest hours, there were probably large numbers who, amid the abominations, sighed and cried for a better day.

There are two appendices, relating events which took place not long after Joshua’s death, and therefore preceding the greater part of the history. We may almost consider the book of Ruth as the third. The touches of human characteristics are very vivid and instinctive, and the book deserves much more attention than it receives from the ordinary reader.

Israel’s Apostasies and Deliverances

APPENDIX, Jdg_17:1-13; Jdg_18:1-31; Jdg_19:1-30; Jdg_20:1-48;

2. The Outrage at Gibeah and the War between Israel and Benjamin, Judges 19-21

Judges 20:1-48

ISRAEL’S WAR WITH THE TRIBE OF BENJAMIN

Then all the sons of Israel from Dan [in the north] to Beersheba [in the south], including the land of Gilead came out, and the congregation assembled as one man to the LORD at Mizpah.

The chiefs of all the people of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand men on foot who drew the sword.

(Now the Benjamites [in whose territory the crime was committed] heard that the [other tribes of the] sons of Israel had gone up to Mizpah.) And the sons of Israel said, “How did this evil thing happen?”

So the Levite, the husband of the woman who was murdered, replied, “I had come with my concubine to spend the night in Gibeah, [a town] which belongs to [the tribe of] Benjamin.

But the men of Gibeah rose up against me and surrounded the house at night because of me. They intended to kill me, but instead they raped my concubine [so brutally] that she died.

So I took my concubine and cut her [corpse] in pieces and sent her [body parts] throughout the land of the inheritance of Israel; for the men of Gibeah have committed a lewd and disgraceful act in Israel.

Now then, all you sons of Israel, all of you, give your advice and counsel here [regarding what should be done].”

Then all the people stood [unified] as one man, saying, “None of us will go to his tent, and none of us will return to his home [until this is settled].

But now this is the thing which we will do to Gibeah; we will go up by lot against it,

and we will take ten men out of a hundred throughout the tribes of Israel, and a hundred out of a thousand, and a thousand out of ten thousand to bring provisions for the men, so that when they come to Gibeah of Benjamin, they may punish them for all the despicable acts which they have committed in Israel.”

So all the men of Israel assembled against the city, united as one man.

Then the tribes of Israel sent men through the entire tribe of Benjamin, saying, “What is this evil thing that has been done among you?

Now therefore, turn over the men [involved], the worthless and wicked men in Gibeah, so that we may put them to death and remove this wickedness from Israel.” But the Benjamites would not listen to the voice of their brothers, the sons of Israel.

Then the [tribe of the] sons of Benjamin gathered from the cities to Gibeah, to go out to battle against the [other] sons of Israel.

And the Benjamites assembled out of their cities at that time twenty-six thousand men who drew the sword, besides the inhabitants of Gibeah, who assembled seven hundred chosen men.

Out of all these people were seven hundred choice left-handed men; each one could sling stones at [a target no wider than] a hair and not miss.

Then the men of Israel, other than Benjamin, assembled four hundred thousand men who drew the sword; all of these were men of war.

The men of Israel arose and went up to Bethel and asked of God and said, “Which of us shall take the lead to battle against the sons [tribe] of Benjamin?” And the LORD said, “Judah [shall go up] first.”

Then the [fighting men of the] sons of Israel arose in the morning and camped against Gibeah.

The men of Israel went out to battle against Benjamin, and assembled in battle formation against them at Gibeah.

The sons of Benjamin came out of Gibeah and struck to the ground on that day twenty-two thousand [fighting] men of Israel.

But the people, the [fighting] men of Israel, took courage and strengthened themselves and again set their battle line in the same place where they formed it the first day.

The sons of Israel went up and wept before the LORD until evening, and asked of the LORD, “Shall we advance again to battle against the sons of our brother Benjamin?” And the LORD said, “Go up against them.”

So the sons of Israel came against the sons of Benjamin the second day.

And [the fighting men from the tribe of] Benjamin went out of Gibeah against them the second day and again struck to the ground the sons of Israel, eighteen thousand men, all of whom were swordsmen.

Then all the sons of Israel and all the people went up and came to Bethel and wept; and they sat there before the LORD and fasted that day until evening and offered burnt offerings and peace offerings before the LORD.

And the sons of Israel inquired of the LORD (for the ark of the covenant of God was there [at Bethel] in those days,

and Phinehas the son of Eleazar, the son of Aaron, ministered before it in those days), saying, “Shall I yet again go out to battle against the sons of my brother Benjamin, or shall I quit?” And the LORD said, “Go up, for tomorrow I will hand them over to you.”

So Israel set men in ambush around Gibeah.

The [fighting men of the] sons of Israel went up against the sons of Benjamin on the third day and placed themselves in battle formation against Gibeah as at other times.

The Benjamites went out against their army and were lured away from the city, and they began to strike and kill some of the people as at other times, on the highways, one of which goes up to Bethel and the other to Gibeah, and in the open country, about thirty men of Israel.

And the Benjamites said, “They are defeated before us, as at the first.” But the sons of Israel said, “Let us flee and lure them away from the city to the highways.”

Then all the men of Israel got up from their places and placed themselves in battle formation at Baal-tamar; and the men of Israel [who were] in ambush rushed from their place in the plain of Maareh-geba.

When the ten thousand choice [fighting] men from all Israel came against Gibeah, the battle was hard and fierce; but the Benjamites did not realize that disaster was about to strike them.

And the LORD struck down [the tribe of] Benjamin before Israel, so that the sons of Israel destroyed twenty-five thousand one hundred men of Benjamin that day, all of whom were swordsmen.

So the Benjamites realized that they were defeated. Then men of Israel gave ground to the Benjamites, because they relied on the men in ambush whom they had placed against Gibeah.

Then the men in ambush quickly rushed and attacked Gibeah; and the men in ambush also deployed and struck the entire city with the edge of the sword.

Now the appointed signal between the men of Israel and the men in ambush was that they would make a great cloud of smoke rise from the city.

So the men of Israel turned in the battle, and Benjamin began to strike and kill about thirty men of Israel, for they said, “Certainly they are defeated before us as in the first battle!”

But when the [signal] cloud began to rise out of the city in a column of smoke, the Benjamites looked behind them; and behold, the entire city went up in smoke to heaven.

When the men of Israel turned back again, the men of Benjamin were terrified, for they saw that disaster had fallen upon them.

Therefore, they turned their backs before the men of Israel [and fled] toward the direction of the wilderness, but the battle followed and overtook them. As the [fighting men of the] sons of Benjamin ran among them, the Israelites of the cities came out and destroyed them.

They surrounded [the men of] Benjamin, pursued them relentlessly, and overtook them opposite Gibeah toward the east.

Thus eighteen thousand men of Benjamin fell, all of these brave and able warriors.

The survivors [of Benjamin] turned and fled toward the wilderness to the rock of Rimmon, and Israel caught five thousand of them on the roads and overtook them at Gidom and killed two thousand of them.

So all of Benjamin who fell that day were twenty-five thousand men who drew the sword, all of them brave and able warriors.

But six hundred men turned and fled toward the wilderness to the rock of Rimmon and stayed at the rock of Rimmon for four months.

The men of Israel turned back against [the tribe of] the sons of Benjamin and struck them with the edge of the sword, both the entire city [of Gibeah] and the livestock and all that they found. They also set on fire all the [surrounding] towns which they found. 

Comments by
OnJudges 19:1-48

in Mizpeh: Jdg_10:17, Jdg_11:11; Jos_15:38, Jos_18:26; 1Sa_7:5-6, 1Sa_10:17; 2Ki_25:23; It does not appear that the Israelites on this occasion, were summoned by the authority of any one common head, but they came together by the consent and agreement, as it were, of one common heart, fired with a holy zeal for the honour of God and Israel. The place of their meeting was Mizpeh; they gathered together unto the Lord there; for Mizpeh was so very near to Shiloh, that their encampment might very well be supposed to reach from Mizpeh to Shiloh. Shiloh was a small town, and therefore, when there was a general meeting of the people to present themselves before God, they chose Mizpeh for their head quarters, which was the next adjoining city of note; perhaps, because they were not willing to give that trouble to Shiloh, which so great an assembly would occasion; it being the residence of the priests that attended the tabernacle.

We give thanks and acknowledgement to Rick Meyers from e-Sword.
P.O. Box 1626
Franklin, TN 37065
United States of America
www.e-sword.net

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18