EHOSHAPHAT REIGNS IN JUDAH

OUTLINE OF FIRST KINGS

NATIONAL DEVELOPMENT UNDER THE MONARCHY

INTRODUCTION

Originally Samuel, Kings, and Chronicles were regarded as one series, and called the Books of Kings. In the Septuagint (the Greek version of the Old Testament, made during the period between the Testaments), each of these books was divided into two parts; and what we term First Kings was called the Third Book of Kings.

It is impossible to fix accurately either the date when this book was compiled, or the name of the writer. From the fact that the last chapter of II Kings records the release of Jehoiachin from captivity, which took place B.C. 562, but makes no mention of the decree of Cyrus, B.C. 538, with which the return of the Jews from captivity began, it is concluded that the book was compiled sometime between these dates.

The sources from which the compiler drew were three: the Book of the Acts of Solomon, 1Ki_11:41; the Book of the Chronicles of the Kings of Judah, 1Ki_14:29, etc.; and the Book of the Chronicles of the Kings of Israel, 1Ki_14:19. The Chronicles here referred to are not the books called Chronicles in the Bible, but separate works which are now lost.

The history of the nation is recorded from the close of the reign of David to the middle of the reign of Ahaziah. In its highest glory under Solomon, the kingdom foreshadows the millennial kingdom of our Lord. The prosperity of the nation rises or falls according to the character of the ruler and his people, illustrating for us the important truth that obedience is the condition of blessing.

II. THE DIVIDED KINGDOM, I Kings 12-22

5. The Reigns of Ahab and Jehoshaphat and the Work of Elijah, I Kings 16:29-22:50

 (6) Summary of Jehoshaphat’s Reign, 1Ki_22:41-50

63. What was the great defect of Jehoshaphat’s reign?

1 Kings 22:41-53

Now Jehoshaphat the son of Asa became king over Judah in the fourth year of Ahab king of Israel.

Jehoshaphat was thirty-five years old when he became king, and he reigned twenty-five years in Jerusalem. His mother’s name was Azubah the daughter of Shilhi.

He walked in all the ways of Asa his father, without turning from them, doing right in the sight of the LORD. However, the high places were not removed; the people still sacrificed and burned incense on the high places.

Jehoshaphat also made peace with the king of Israel.

Now the rest of the acts of Jehoshaphat, his might which he displayed and how he made war, are they not written in the Book of the Chronicles of the Kings of Judah?

And the remnant of the sodomites (male cult prostitutes) who remained in the days of his father Asa, Jehoshaphat expelled from the land.

Now there was no king in Edom; a deputy (governor) was [serving as] king.

Jehoshaphat had [large cargo] ships of Tarshish constructed to go to Ophir for gold, but they did not go, because the ships were wrecked at Ezion-geber.

Then Ahaziah the son of Ahab said to Jehoshaphat, “Let my servants go with your servants in the ships,” But Jehoshaphat was unwilling and refused.

Jehoshaphat slept with his fathers [in death] and was buried with his fathers in the city of his father David, and Jehoram his son became king in his place.

Ahaziah the son of Ahab became king over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned over Israel for two years.

He did evil in the sight of the LORD and walked in the [idolatrous] way of his father [Ahab] and of his mother [Jezebel], and in the way of Jeroboam the son of Nebat, who made Israel sin.

He served Baal and worshiped him, and he provoked the LORD God of Israel to anger, in accordance with everything that his father [Ahab] had done.

 F.B.Meyer
On
1 Kings 22:41-53

Further details of Jehoshaphat’s good reign are given in 2Ch_17:1-19; 2Ch_18:1-34; 2Ch_19:1-11; 2Ch_20:1-37. He made strenuous efforts to rid the land of the more obvious evils that disgraced it, though some of the abuses seemed too deeply rooted even for his strong hand, 1Ki_22:43. The great defect of Jehoshaphat’s character was the ease with which he associated himself with Ahab and his family; for this subsequent generations paid a heavy penalty, 2Ki_11:1-21.

Jehoshaphat attempted to re-open the sea-commerce with Ophir, and entered into partnership with Ahaziah to build ships in Solomon’s old port of Ezion-geber, to make the circuit of Africa en route for Spain. But, as we learn from 2Ch_20:37, a prophet of Jehovah remonstrated with him for renewing the alliance with the king of Israel; and the storm that shattered the ships on the rocks, before they set sail, gave evidence of the displeasure of the Almighty. Let us beware of these alliances and partnerships with the ungodly. Sooner or later they meet with disaster. God blocks our path and defeats our plans; and if only we are led to repentance, our broken ships may give us cause for thanksgiving in eternity.

We give thanks and acknowledgement to Rick Meyers for e-Sword.
P.O. Box 1626
Franklin, TN 37065
United States of America
www.e-sword.net

Home

By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18

Leave a comment

Your email address will not be published. Required fields are marked *