WE ARE STUDYING THE FOUR GOSPELS MATTHEW, MARK, LUKE AND JOHN TO KNOW THE LORD AND SAVIOUR JESUS CHRIST.
TO KNOW HIM IS TO LOVE HIM.
Our Savior was rejected in Nazareth see;
Jesus Rejected at Nazareth.
The Wedding at Cana.
Then He;
Cleanses the Temple.
We see that He;
Knows What Is in Man.
He then tells us how to get saved;
You Must Be Born Again!
For God So Loved the World!
Jesus ends His Ministry in Judea and;
John the Baptist Exalts Christ.
Jesus finished His Ministry in Judea and went up to Galilee but did not take the long road the Jews normally take to avoid going through Samaria but went straight to a place called Sychar near to the parcel of ground that Jacob gave to his son Joseph. Now Jacob’s well was there.
Jesus and the Woman of Samaria.
Jesus returned via Samaria to Galilee and we see The Rewards Of Service John 4:28-38, The Growth Of Faith John 4:39-45 and lastly The Reward Of Trusting Jesus’ Word John4:46-54.
The Rewards Of Service
Back in Galilee after a year in Judea;
Jesus Ministers to Great Crowds.
Nazareth’s loss was Capernaum’s gain. The people in the latter city recognized that His teaching was authoritative. His words were convicting and impelling.
The Sermon on the Mount.
And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
The Beatitudes. Salt and Light.
Lust-Divorce-Oaths.
Retaliation and Love Your Enemies
Secret giving and secret praying
How to pray and how to fast
What to Seek and Whom to Serve
Do Not Be Anxious
Judging Others
Ask, and It will Be Given & The Golden Rule.
A Tree and Its Fruit
I Never Knew You
Build your House on the Rock.
The Authority of Jesus
Rewards Of Faith, The Great Physician
The Helper Of The Needy And The Friend Of Sinners
a Sermon Christ in Me by Dr. Sidlow J. Baxter.
Jairus daughter Restored to Life, a Woman Healed, Jesus Heals Two Blind men, Jesus Heals a Man Unable to speak.
Hope for the hopeless. Tender Ministry to Maid and Women. Curing the Incurable and Raising the Dead
The sending forth of the twelve in Chapter 9 opens the third year Jesus’ public ministry
The Harvest Is Plentiful, the Laborers Few
The Mission to Israel.
Not Peace, but a Sword
Messengers from John the Baptist
Woe to Unrepentant Cities
Come to Me, and I Will Give You Rest
Jesus Is Lord of the Sabbath
God’s Chosen Servant
The Sign of Jonah
Return of an Unclean Spirit
Jesus’ Mother and Brothers
The Parable of the Sower
The Purpose of the Parables
The Parable of the Sower Explained
The Parable of the Weeds
The Mustard Seed and the Leaven
The Parable of the Weeds Explained.
Jesus’ Parables of the Hidden Treasure-The Pearl of Great Value-Fishing Net.
New and Old Treasures.
Jesus Rejected at Nazareth
The Death of John the Baptist told to Jesus
Jesus Feeds the Five Thousand men plus women and children.
Jesus Walks on the Water.
Jesus Heals the Sick in Gennesaret
Traditions and Commandments
What Defiles a Person
The Faith of a Canaanite Woman
Healing and feeding the multitudes
The Pharisees and Sadducees Demand Signs
The Leaven of the Pharisees and Sadducees
Peter Confesses Jesus as the Christ
Jesus Foretells His Death and Resurrection
Take Up Your Cross and Follow Jesus
The Transfiguration
Matthew 17 ;14-21
And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying,
Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.
And I brought him to thy disciples, and they could not cure him.
Then Jesus answered and said;
O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.
And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour.
Then came the disciples to Jesus apart, and said, Why could not we cast him out?
And Jesus said unto them;
Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
Howbeit this kind goeth not out but by prayer and fasting.
Frederick Brotherton Meyer, a contemporary and friend of D. L. Moody and A. C. Dixon, was a Baptist pastor and evangelist in England involved in ministry and inner city mission work on both sides of the Atlantic presents it to us this way regarding Matthew 17:14-21.
LACK OF FAITH REBUKED
As Raphael suggests in his great painting, there is a close connection between the mountain and the valley. The glory of the one did not make our Lord indifferent to the bitter need of the other. It seems as though He desired to impress on us the great truth, that we must have the seclusion and exaltation of communion with God before we can successfully deal with the anguish and terror that devastate human lives. See Mat_17:21.
In Mat_17:17 our Lord grieves over the unbelief of His disciples. Though they had enjoyed His careful teaching, they had failed to grasp His secret, which He here again elaborates. Faith is openness to God. It is the lifting of the curtain, that the healing light may enter. The tiny seed unlocks its little doorway to welcome the entering life of nature; and as this continues to enter, it forces the rootlet downward and the green shoot upward. It is thus also with the life of God in the soul. Let this life of God in and there is no limit to what it will effect.
We thank William MacDonald (1917-2007) who, for more than forty years, written directly about the key issues of Christianity. Leaving a promising business career as an employed investment analyst with First National Bank of Boston “at the foot of the Cross”, he had travelled worldwide, proclaiming the unsearchable riches of Christ for the Believer’s Bible Commentary on Matthew 17:14-21
Preparation for Service through Prayer and Fasting
Life is not all a mountain-top experience. After moments of spiritual exhilaration come hours and days of toil and expenditure. The time comes when we must leave the mountain to minister in the valley of human need.
17:14, 15 At the base of the mountain, a distraught father was waiting for the Savior. Kneeling down before Him, he poured out his impassioned plea that his demon-possessed son might be healed. The son suffered from violent epileptic seizures which sometimes caused him to fall into the fire and often into the water, so his misery was compounded by burns and near-drownings. He was a classic example of the suffering caused by Satan, the cruelest of all taskmasters.
17:16 The father had gone to the disciples for help, only to learn that “vain is the help of man.” They had been powerless to cure.
17:17 “O faithless and perverse generation, how long shall I be with you? How long shall I bear with you?” is addressed to the disciples. They did not have the faith to heal the epileptic, but in that respect, were a cross section of the Jewish people of that day—faithless and perverse.
17:18 As soon as the epileptic was brought to Him, Jesus rebuked the demon, and the sufferer was instantly cured.
17:19, 20 Puzzled by their powerlessness, the disciples privately asked the Lord for an explanation. His answer was straightforward: unbelief. If they had faith the size of a mustard seed (the smallest of seeds), they could command a mountain to be cast into the sea and it would happen. Of course, it should be understood that true faith must be based upon some command or promise of God. Expecting to perform some spectacular stunt in order to gratify a personal whim is not faith but presumption. But if God guides a believer in a certain direction or issues a command, the Christian can have utmost confidence that mountainous difficulties will be miraculously removed. Nothing is impossible to those who believe.
17:21 “This kind does not go out except by prayer and fasting” is omitted in the RSV and most modern Bibles, because it is lacking in many early manuscripts. However, it is found in the majority of the manuscripts and fits the context of an especially difficult problem.
Please pray the Holy Spirit-The Paraclete will use these sermons and studies to bring many to a saving knowledge of Jesus Christ.
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