WE ARE STUDYING THE FOUR GOSPELS MATTHEW, MARK,LUKE AND JOHN TO KNOW THE LORD AND SAVIOUR JESUS CHRIST.
TO KNOW HIM IS TO LOVE HIM.
INTRODUCTION
The third Gospel is the longest. It was probably written in Greece, for Greek-speaking people, by Dr. Luke, a Gentile physician, who had not been an eye-witness of the facts he describes, but had taken great pains to acquaint himself with the facts as related to him by eye-witnesses. See Luk_1:1-4. The old tradition is that Luke wrote under the direction of Paul, whose companion he was after the events narrated in Act_16:1-40.
It has been described as the most carefully composed of the three narrative Gospels; and is the reply to questionings that would naturally present themselves to cultured men who had been impressed with the strange beauty of the Cross. No one could understand better than the great Apostle the need of an exhaustive reply to such questionings, and of an authoritative history of the rise and progress of the gospel of Christ. Luke dwells specially on the early incidents of our Lord’s life, and some have detected in the Greek forms of the sentences the direct recital of Mary as she recounted to Luke those sacred recollections which, she pondered in her heart. There are many places where Luke uses medical terms, etc., which the other Gospels do not mention, and which show his training as a physician.
Luke addresses himself to show the universality of Christ’s gospel. He ignores all privilege of race, or caste or training, and traces back our Lord’s genealogy to Adam. It is thus that he, of all the evangelists, dwells on the message of the Baptist: “All flesh shall see the salvation of God.” In the same spirit he tells the parables of Luk_15:1-32, as well as that of the marriage supper; and contrasts the ingratitude of the nine Jewish lepers with the gratitude of the Samaritan. It is especially the Gospel of hope and love, of pity and faith.
{e-Sword Note: The following material was presented at the end of Luke in the printed edition}
By F.B. Meyer.
Find the outline of our Bible study on The Gospel of Luke at the link below.
Outline Of The Gospel Accoring To Luke
The King of the House of David.
“Declared to be the Son of God with Power”
The Human Life of the Son of God.
18. How did Jesus and the Pharisees differ with regard to the Sabbath? How is this brought out in the healing of the man with the withered hand?
Jesus Is Lord of the Sabbath
And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
And Jesus answering them said,
Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;
How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
And he said unto them,
That the Son of man is Lord also of the sabbath.
A Man with a Withered Hand
And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
But he knew their thoughts, and said to the man which had the withered hand,
Rise up, and stand forth in the midst.
And he arose and stood forth.
Then said Jesus unto them,
I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
And looking round about upon them all, he said unto the man,
Stretch forth thy hand.
And he did so: and his hand was restored whole as the other. And they were filled with madness; and communed one with another what they might do to Jesus.
Comments by\
F.B.Meyer
on
18. How did Jesus and the Pharisees differ with regard to the Sabbath? How is this brought out in the healing of the man with the withered hand?
THE RIGHT USE OF THE SABBATH
It was a brave and bold step for Jesus to set Himself against the ritualistic proscriptions of the ruling religious party of His age. How many who had hoped that He would redeem Israel, must have been hurt by what seemed to be ruthless iconoclasm. But there was no hope of the holy thoughts of God ever emerging from the mass of hide-bound rules and regulations with which the Pharisees had covered them, unless the frost of literalism was broken up with a strong hand. Christ was not destroying religion, but freeing it from the formalist. Reality, reality! Be true and real!
The grave question today is, whether, in our revolt from Puritan strictness in observing Sunday (as a day of Worship), we have not gone to the other extreme. The Church of God will have to stand for God’s day (7th day Saturday), not only for God’s sake, but for the sake of the masses, who are menaced by a seven-days’ working week. The Sabbath was made for man; he needs it. If God made it for him, let God’s children preserve it. (Amen)
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Elizabeth Baptist Church
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