Jesus Knows What Is in Man!

Beginning His Ministry in Judea Jesus Knows What Is in Man!

WE ARE STUDYING THE FOUR GOSPELS MATTHEW, MARK, LUKE AND JOHN TO KNOW THE LORD AND SAVIOUR JESUS CHRIST. TO KNOW HIM IS TO LOVE HIM.

Our Savior had lived on the earth for thirty years and had worked no miracle. There was the hiding of His power. He had been subject unto His parents and had lived in obscurity. Now He has broken through the obscurity and He begins His public ministry in Judea by working a miracle at;

 The Wedding at Cana.

 We have looked at Jesus;

 Cleanses the Temple.

Today we are going to study Jesus Knows What Is in Man.

We thank William MacDonald (1917-2007) who, for more than forty years, written directly about the key issues of Christianity. Leaving a promising business career as an employed investment analyst with First National Bank of Boston “at the foot of the Cross”, he had travelled worldwide, proclaiming the unsearchable riches of Christ for the Believer’s Bible Commentary.

John 2:23-25

Many Profess to Believe in Christ (2:23-25)

2:23 As a result of the signs which Jesus performed in Jerusalem at the Passover, many believed in His name. This does not necessarily mean that they actually committed their lives to Him in simple trust; rather, they professed to accept Him. There was no reality to their action; it was merely an outward display of following Jesus. It was similar to the condition which we have in the world where many people claim to be Christians who have never truly been born again through faith in the Lord Jesus Christ.

2:24 Although many believed in Him, yet Jesus did not believe (same word in Greek) in them. That is, He did not commit Himself to them. He realized that they were coming to Him out of curiosity. They were looking for something sensational and spectacular. He knew all men—their thoughts and their motives. He knew why they acted the way they did. He knew whether their faith was real or only an imitation.

2:25 No one knew the heart of man better than the Lord Himself. He had no need that anyone should teach or enlighten Him on this subject. He had full knowledge of what was in man and why man behaved as he did.

Frederick Brotherton Meyer, a contemporary and friend of D. L. Moody and A. C. Dixon, was a Baptist pastor and evangelist in England involved in ministry and inner city mission work on both sides of the Atlantic presents it to us this way;

John 2:23-3:8

NEW LIFE FROM ABOVE THE NEED OF ALL

A solemn question is suggested by Joh_2:24. Can Jesus trust Himself to us? We must show ourselves worthy of His trust. In Joh_3:1-36; Joh_4:1-54 we have two remarkable instances of the Lord’s intimate knowledge of the human heart.

Apparently Nicodemus had shrunk from identifying himself with John’s baptism. He was one of the richest men in Jerusalem, and our Lord addressed him as the teacher, Joh_2:10, R.V. He was willing to talk about systems of truth and schemes of philosophy; but the Master knew that more, much more, was necessary; there must be the emergence of His soul into the experience of an enlarged and fuller life. The phrase, “the new birth,” the Jews always used for Gentiles, and it greatly startled Nicodemus to learn that there was needed for himself the same change as was required by Gentiles before entering the Jewish commonwealth. In speaking of water, our Lord probably refers to the baptism of John, in which men confessed their sins and expressed their desire to leave the past behind and to enter a fuller experience of the life of God. The new life begotten by the Spirit of God is as mysterious as the wind. That Spirit, bearing the germ of a new life, rejoices to enter each open casement and to fill each vacuum, wherever one will.

Amen!

Please pray the Holy Spirit-The Paraclete will use these sermons and studies to bring many to a saving knowledge of Jesus Christ.

Tell someone today how much you Love Jesus Christ!

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18