WE ARE STUDYING THE FOUR GOSPELS MATTHEW, MARK, LUKE AND JOHN TO KNOW THE LORD AND SAVIOUR JESUS CHRIST.
TO KNOW HIM IS TO LOVE HIM.
INTRODUCTION
That this Gospel is the briefest and earliest of the four needs no proof. It was written between A.D. 63 and 70, and was primarily intended for the Romans. It has always been ascribed to Peter as author, with Mark as acting amanuensis. This accounts for the graphic nature of the narrative and for the many touches which are especially characteristic of Peter. Papias tells us that Mark was “the interpreter of Peter.” It is usually believed that this Gospel was written in Rome, and we know that Mark is frequently referred to in the Epistles as associated with the Apostle’s life and work there, 2Ti_4:11; Phm_1:24; 1Pe_5:13.
By F.B. Meyer
{e-Sword Note: The following material was presented at the end of Mark in the printed edition}
Find the outline of our Bible study on The Gospel of Mark at the link below.
Outline for the Gospel of Mark.
The King of the House of David.
“Declared to be the Son of God with Power”
Today we will look at the following question in the outline starting with
22. What was the view of the Sadducees concerning the resurrection of the body? How did they seek to entrap Jesus? What was His answer?
The Parable of the Tenants
And he began to speak unto them by parables.
A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.
And they caught him, and beat him, and sent him away empty.
And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.
And again he sent another; and him they killed, and many others; beating some, and killing some.
Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.
But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.
And they took him, and killed him, and cast him out of the vineyard.
What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.
And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
This was the Lord’s doing, and it is marvellous in our eyes?
And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
Paying Taxes to Caesar
And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them,
Why tempt ye me? bring me a penny, that I may see it.
And they brought it. And he saith unto them,
Whose is this image and superscription?
And they said unto him, Caesar’s.
And Jesus answering said unto them,
Render to Caesar the things that are Caesar’s, and to God the things that are God’s.
And they marvelled at him.
The Sadducees Ask About the Resurrection
Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,
Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.
Now there were seven brethren: and the first took a wife, and dying left no seed.
And the second took her, and died, neither left he any seed: and the third likewise.
And the seven had her, and left no seed: last of all the woman died also.
In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.
And Jesus answering said unto them,
Do ye not therefore err, because ye know not the scriptures, neither the power of God?
For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.
And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
He is not the God of the dead, but the God of the living: ye therefore do greatly err.
Comments by
F.B.Meyer
22. What was the view of the Sadducees concerning the resurrection of the body? How did they seek to entrap Jesus? What was His answer?
Jesus Silences His Enemies
Our Lord reviews the history of the theocracy. He recounts the long roll of God’s servants who had been persecuted and misused from the first to the last, including Himself. In doing so, He openly implied that He was the Son of God and made the Pharisees realize how clearly He foresaw the fate which they were preparing for Him. They were accustomed to apply Psa_118:22 to the Messiah, and recognized at once what Jesus meant, when He claimed it as an emblem of His own rejection.
How admirably our Lord defined the relations of His Kingdom to the civil power! If we accept Caesar’s protection and ordered government we are bound to maintain it by money payment and such other service as conscience permits. This indeed is part of our duty to God; and with equal care we must give Him the dues of the spiritual world.
Jesus silenced the Sadducees by a quotation from the Pentateuch, whose authority they admitted. God could not be the God of persons not in existence. Therefore since He used the present tense of His relationship with the patriarchs in speaking to Moses three hundred years after their death, they must have been still in existence.
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