JOAB MURDERS ABNER A TREACHEROUS REVENGE

OUTLINE OF SECOND SAMUEL

THE REIGN OF DAVID

INTRODUCTION

The Second Book of Samuel is devoted entirely to the reign of David. His coronation, first by Judah and then by all of the tribes, his wars and conquests, his care for the religious life of the people, his sins, and the calamities he suffered, are impartially set forth in vivid and convincing narrative.

A very notable thing in the books of Samuel,” says James Robertson, “is the prominence given to music and song. There is in these books an unusual number of poetical pieces ascribed to this period, and all the indications put together give ample justification for the fame of David as the sweet singer of Israel, and for the ascription to him of the origin of that volume of sacred song which never ceased in Israel, and has become embodied in the Psalms.”

8. What reasons did Joab have for killing Abner?

2 Samuel 3:22-30

Then the servants of David came with Joab from a raid and brought a great quantity of spoil with them; but Abner was not with David at Hebron, because David had sent him away, and he had gone in peace.

When Joab and all the army that was with him arrived, they told Joab, “Abner the son of Ner came to the king, and he has sent him away, and he has gone in peace.”

Then Joab came to the king and said, “What have you done? Behold, Abner came to you; why did you send him away, so that he is already gone?

You know Abner the son of Ner, that he [only] came to deceive you [with flattering words] and to learn of your going out and coming in, and to find out what you are doing.”

When Joab left David, he sent messengers after Abner, and they brought him back from the well of Sirah; but David knew nothing [about Joab’s action].

So when Abner returned to Hebron, Joab took him aside to the middle of the gate to speak to him privately, and there he struck Abner in the abdomen so that he died, to avenge the blood of Asahel, Joab’s brother.

Afterward, when David heard of it, he said, “I and my kingdom are forever innocent before the LORD of the blood of Abner the son of Ner.

Let the guilt fall on the head of Joab and on all his father’s house (family); and may there never disappear from the house of Joab one who suffers with a discharge or one who is a leper or one who walks with a crutch [being unfit for war], or one who falls by the sword, or one who lacks food.”

So Joab and Abishai his brother murdered Abner because he had killed their brother Asahel in the battle at Gibeon.

F.B.Meyer
On
2 Samuel 3:22-30

There is no doubt that Abner was guilty of disloyalty and treachery, but this did not excuse Joab’s dastardly act. He could not claim the right to act as goel-blood avenger-for his dead brother, because Asahel had died a soldier’s death in open war. Joab was probably actuated by jealousy of the military talents, the vast influence and the widespread popularity of the rival general whom he murdered in cold blood, just outside the city of refuge. Evidently he was a fierce, cruel, unscrupulous man, who hurt David more than he helped him, 2Sa_3:39. But Joab also was destined to suffer similar punishment in after-years, 1Ki_2:28-34.

This world is governed according to a plan. We need not try to climb into the judgment-seat. God is there already. His rewards and punishments befall with greater certainty than we always believe. Whether their schemes are hidden amid the intricacies of state, or open to all eyes, let us be sure that evil men reap as they have sown, and suffer evils similar to those which they endeavor to inflict upon others. We all get our deserts.

We give thanks and acknowledgement to Rick Meyers from e-Sword.
P.O. Box 1626
Franklin, TN 37065
United States of America
www.e-sword.net

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18