JOSEPH SOLD INTO EGYPT TO POTIPHAR

Joseph Sold Into Egypt. And the Midianites sold him into Egypt unto Potiphar, an officer of Pharaoh’s, and captain of the guard.  Gen 37:36

INTRODUCTION TO THE OLD TESTAME10NT

OUT LINE OF THE BOOK GENESIS

II. GOD AND THE CHOSEN FAMILY, Genesis 12-50
3. The History of Jacob’s Sons, Joseph and His Brothers

(1) Joseph Sold into Egypt, Genesis 37:1-36

68. How was God’s providence shown in Joseph’s deliverance and sale into Egypt?

Genesis 37:25-36

JOSEPH SOLD BY HIS BROTHERS

And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt.

And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood?

Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content.

Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.

And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.

And he returned unto his brethren, and said, The child is not; and I, whither shall I go?

And they took Joseph’s coat, and killed a kid of the goats, and dipped the coat in the blood;

And they sent the coat of many colours, and they brought it to their father; and said, This have we found: know now whether it be thy son’s coat or no.

And he knew it, and said, It is my son’s coat; an evil beast hath devoured him; Joseph is without doubt rent in pieces.

And Jacob rent his clothes, and put sackcloth upon his loins, and mourned for his son many days.

And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.

And the Midianites sold him into Egypt unto POTIPHAR, an officer of Pharaoh’s, and captain of the guard.

F.B.Meyer
On
Genesis 37:25-36

JOSEPH SOLD INTO EGYPT

It was not chance, but providence, that brought these Midianites to the pit at that hour. They had, of course, fixed their time of departure from their native land, the speed at which their camels were to travel, and the amount of time which they would spend at the fairs and markets en route, quite irrespectively of all other considerations but their own profit and convenience; yet quite unconsciously they were moving according to a divine timetable. Everything in life is directed, superintended and controlled by a divine forethought. Let us live in constant recognition of this! You may be in a pit of dark misery, but God knows that you are there, and times the moments. Only continue to trust and do not be afraid! Blessed are they that believe, to them there shall be a performance. Months ago a caravan started, which will arrive at the precise hour when intervention will best serve you.

Comments by
WILLIAM MACDONALD
Believers Bible Commentary
On
Genesis 37:25-36

II. THE PATRIARCHS OF ISRAEL (Chaps. 12-50)

D. Joseph (37:1–50:26)

1. Joseph Sold into Slavery (Chap. 37)

37:1-17 The words “This is the history of Jacob” seem abrupt. Jacob’s history (chaps. 25-35) is interrupted by the generations of Esau (chap. 36), then continued from chapter 37 to the end of the book, with emphasis on Jacob’s son, Joseph.

Joseph is one of the most beautiful types (symbols) of the Lord Jesus Christ in the OT, though the Bible never labels him as a type. A. W. Pink lists 101 correspondences between Joseph and Jesus, and Ada Habershon lists 121. For example, Joseph was loved by his father (v. 3); he rebuked the sin of his brothers (v. 2); he was hated by his brothers and sold into the hands of enemies (vv. 4, 26-28); he was punished unjustly (chap. 39); he was exalted and became the savior of the world, for all the world had to come to him for bread (Gen_41:57); he received a Gentile bride during his rejection by his brethren (Gen_41:45).

The tunic of many colors (or a long robe with sleeves, RSV) was a sign of his father’s special affection, and it stirred up the jealous hatred of his brothers. In Joseph’s first dream, eleven sheaves of grain bowed down to the twelfth sheaf, a prophecy that his brothers would one day bow down to him. In the next dream, the sun, moon, and the eleven stars bowed down to Joseph. The sun and moon represented Jacob and Leah (Rachel had died), and the eleven stars were Joseph’s brothers (vv. 9-11).

37:18-28 When Joseph was sent on an errand to his brothers, they conspired . . . to kill him, but at Reuben’s suggestion they agreed to cast him into a pit near Dothan. As they sat down to eat, they saw a company of Ishmaelites bound for Egypt, and at Judah’s suggestion decided to sell him. In this passage, the Ishmaelites are also called Midianites, as in Jdg_8:22-24. As the Midianite traders passed by, Joseph’s brothers brought Joseph out of the pit and sold him to the traders.

37:29-36 Reuben was absent when all this was taking place. When he returned he was terrified, since he would be responsible to explain Joseph’s absence to his father. So the brothers dipped Joseph’s tunic in the blood of a goat and then callously returned it to Jacob, who naturally assumed that Joseph had been killed. Jacob had once deceived his father with a goat, using the skin to impersonate his brother’s hairy arms (Gen_27:16-23). Now he himself was cruelly deceived by the blood of a goat on Joseph’s coat. “The pain of deceit is learned once again.” The Midianites unwittingly fulfilled God’s purposes by providing free transportation for Joseph to Egypt and selling him to Potiphar, an officer of Pharaoh. Thus God makes man’s wrath to praise Him, and what will not praise Him, He restrains (see Psa_76:10).

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18