KINDNESS WAKENS A BETTER SPIRIT

OUTLINE OF FIRST SAMUEL

THE ESTABLISHMENT OF THE MONARCHY

INTRODUCTION

The two books of Samuel were originally one in Hebrew. The division was first made where the Old Testament was translated into Greek, the amount of space required by that language making it impracticable to write the entire book upon a single roll.

The authorship of these books cannot be determined, but there is abundant evidence that they embody the report of eye-witnesses. Some of the more prominent characters in the scenes described are name as writers in 1Ch_29:29.

The First Book of Samuel records the rise of a new political and spiritual order represented by the kings and the prophets. The establishment of the monarchy, with Saul as the first king, is an epochal event in the development of Israel’s national life.

Of no less importance is the appearance of the “schools of the prophets” under the leadership of Samuel. In these institutions we see the beginning of the movement which made Israel spiritually supreme among the nations.

III. FROM THE ANOINTING OF DAVID TO THE DEATH OF SAUL, I Samuel 16-31

34. Saul Pursues David to Slay Him, I Samuel 21-26

50. What was the temporary effect on Saul of David’s noble restraint?

1 Samuel 24:16-22
and
1 Samuel 25:1

When David had finished saying these words to Saul, Saul said, “Is this your voice, my son David?” Then Saul raised his voice and wept.

He said to David, “You are more righteous and upright [in God’s eyes] than I; for you have done good to me, but I have done evil to you.

You have declared today the good that you have done to me, for when the LORD put me into your hand, you did not kill me.

For if a man finds his enemy, will he let him go away unharmed? So may the LORD reward you with good in return for what you have done for me this day.

Now, behold, I know that you will certainly be king and that the kingdom of Israel will be established in your hand.

So now swear to me by the LORD that you will not cut off my descendants after me and that you will not destroy my name from my father’s household (extended family).”

David gave Saul his oath; and Saul went home, but David and his men went up to the mountain stronghold.

1 Samuel 25:1

Now Samuel died; and all Israel assembled and mourned for him, and they buried him at his house in Ramah. Then David left and went down to the Wilderness of Paran. 

F.B.Meyer
On
1 Samuel 24:16-22
and
1 Samuel 25:1

David’s noble self-restraint, followed as it was by no less noble words, awoke the best side of Saul’s nature. Chords began to vibrate that had long been silent. The memory of happier days, before their intercourse had become clouded by jealousy and hatred, came trooping back, and Saul was himself again. Indeed, David’s appeal called forth from Saul a confession of his sin; and he went so far as to ask David to spare his house in the coming days, when David would assuredly be king. But, as the sequel proved, this better spirit was but temporary. It was a change of mood, not of will. Let us not form the habit of trusting in our emotional life. Nothing is permanent save the will that is energized by the will of God. Psa_142:1-7 throws a light on David’s state of heart at this period.

The death of a good man is a serious loss at any time, but to Israel, governed by a cruel, wayward king, Samuel’s death was cause for special lamentation. His holy life, his fearless denunciation of wrong, his self-sacrifice for the people’s welfare, and especially his power in intercessory prayer, made him one of the most important national assets. Let us so live that we may be missed when we go home!

We give thanks and acknowledgement to Rick Meyers from e-Sword.
P.O. Box 1626
Franklin, TN 37065
United States of America
www.e-sword.net

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18