LAW OF THE PEACE OFFERING

Law of the peace-offering. ‘Now this is the law of the sacrifice of peace offerings which shall be presented to the LORD: If one offers it as a sacrificial meal of thanksgiving, then along with the sacrifice of thanksgiving he shall offer unleavened cakes mixed with oil, and unleavened wafers spread with oil, and cakes of fine flour mixed with oil. Lev 7:11-12 

INTRODUCTION TO THE OLD TESTAMENT

OUT LINE OF THE BOOK LEVITICUS

A Manual of Worship at the Tabernacle

1.DIRECTIONS REGARDING THE OFFERING OF SACRIFICES, Leviticus 1-7
2. The Laws Regarding the Disposal of Each of These Offerings, Leviticus 6:8-7:38

10. Why could the offerer have his share in the eating of the peace-offering? But was forbidden to do so if he had touched anything unclean?


Leviticus 7:11-21

THE PRIESTS AND THE OFFERINGS

‘Now this is the law of the sacrifice of peace offerings which shall be presented to the LORD:

If one offers it as a sacrificial meal of thanksgiving, then along with the sacrifice of thanksgiving he shall offer unleavened cakes mixed with oil, and unleavened wafers spread with oil, and cakes of fine flour mixed with oil.

With the sacrifice of his peace offerings for thanksgiving, he shall present his offering with cakes of leavened bread.

Of this he shall present one [cake] from each offering as a contribution to the LORD; it shall belong to the priest who sprinkles the blood of the peace offerings.

‘The meat of the sacrifice of thanksgiving presented as a peace offering shall be eaten on the day that it is offered; none of it shall be left until morning.

But if the sacrifice of his offering is a vow or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day that which remains of it may be eaten;

but what is left over from the meat of the sacrifice on the third day shall be [completely] burned in the fire.

If any of the meat of the sacrifice of his peace offerings is ever eaten on the third day, then it will not be accepted, and the one who brought it will not be credited with it. It shall be an abhorred (offensive) thing; the one who eats it shall bear his own guilt.

‘The meat that comes in contact with anything that is unclean shall not be eaten; it shall be burned in the fire. As for other meat, everyone who is [ceremonially] clean may eat it.

But the one who eats meat from the sacrifice of peace offerings which belong to the LORD, in his uncleanness, that person shall be cut off from his people [excluding him from the atonement made for them].

When anyone touches any unclean thing–human uncleanness, or an unclean animal, or any unclean detestable thing–and then eats the meat of the sacrifice of the LORD’S peace offerings, that person shall be cut off from his people [excluding him from the atonement made for them].'”

Comments by
F.B.Meyer
On
Leviticus 7:11-21

LAW OF THE PEACE-OFFERING

Here begins the law of the peace-offerings, containing additional directions to those given in Lev_3:1-17. They are classified as (1) thank-offerings, (2) vow-offerings and (3) voluntary-offerings. When the soul is full of gratitude, as was Hannah when Samuel was granted her in answer to prayer, what is more natural than that it should render some tangible recognition to Him, from whom cometh every good and perfect gift!

We are ready enough to cry to God in times of great sorrow, but are too forgetful of His benefits when the cloud passes and the sun shines again. In Israel the recognition took the form of a feast, in which the divine fire and the suppliant seem to feed together. The careful prohibition of the flesh remaining over was probably to teach that fresh mercies call for new songs. It had the further result of enforcing a liberal distribution of food among the poor. See also the connection of this thought with Psa_16:10.

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18