Let the Children Come to Me!

WE ARE STUDYING THE FOUR GOSPELS MATTHEW, MARK, LUKE AND JOHN TO KNOW THE LORD AND SAVIOUR JESUS CHRIST.
 TO KNOW HIM IS TO LOVE HIM.
Our Savior was rejected in Nazareth see;
Jesus Rejected at Nazareth.
The Wedding at Cana.
Then He;
Cleanses the Temple.
We see that He;
Knows What Is in Man.
He then tells us how to get saved;
You Must Be Born Again!
For God So Loved the World!
Jesus ends His Ministry in Judea and;
John the Baptist Exalts Christ.
Jesus finished His Ministry in Judea and went up to Galilee but did not take the long road the Jews normally take to avoid going through Samaria but went straight to a place called Sychar near to the parcel of  ground that Jacob gave to his son Joseph. Now Jacob’s well was there.
Jesus and the Woman of Samaria.
Jesus returned via Samaria to Galilee and we see The Rewards Of Service John 4:28-38, The Growth Of Faith John 4:39-45 and lastly The Reward Of Trusting Jesus’ Word John4:46-54.
The Rewards Of Service
Back in Galilee after a year in Judea;
Jesus Ministers to Great Crowds.
Nazareth’s loss was Capernaum’s gain. The people in the latter city recognized that His teaching was authoritative. His words were convicting and impelling.
The Sermon on the Mount.
And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: 
The Beatitudes. Salt and Light.
Lust-Divorce-Oaths.
Retaliation and Love Your Enemies
Secret giving and secret praying
How to pray and how to fast
What to Seek and Whom to Serve
Do Not Be Anxious
Judging Others
Ask, and It will Be Given & The Golden Rule.
A Tree and Its Fruit
I Never Knew You
Build your House on the Rock.
The Authority of Jesus
Rewards Of Faith, The Great Physician
The Helper Of The Needy And The Friend Of Sinners
a Sermon Christ in Me by Dr. Sidlow J. Baxter.            
Jairus daughter Restored to Life, a Woman Healed, Jesus Heals Two Blind men, Jesus Heals a Man Unable to speak.
Hope for the hopeless. Tender Ministry to Maid and Women. Curing the Incurable and Raising the Dead
The sending forth of the twelve in Chapter 9 opens the third year Jesus’ public ministry
The Harvest Is Plentiful, the Laborers Few
The Mission to Israel.
Not Peace, but a Sword
Messengers from John the Baptist
Woe to Unrepentant Cities
Come to Me, and I Will Give You Rest
Jesus Is Lord of the Sabbath
God’s Chosen Servant
The Sign of Jonah
Return of an Unclean Spirit
Jesus’ Mother and Brothers
The Parable of the Sower
The Purpose of the Parables
The Parable of the Sower Explained
The Parable of the Weeds
The Mustard Seed and the Leaven
The Parable of the Weeds Explained.
Jesus’ Parables of the Hidden Treasure-The Pearl of Great Value-Fishing Net.
New and Old Treasures.
Jesus Rejected at Nazareth
The Death of John the Baptist told to Jesus
Jesus Feeds the Five Thousand men plus women and children.
Jesus Walks on the Water.
Jesus Heals the Sick in Gennesaret
Traditions and Commandments
What Defiles a Person
The Faith of a Canaanite Woman
Healing and feeding the multitudes
The Pharisees and Sadducees Demand Signs
The Leaven of the Pharisees and Sadducees
Peter Confesses Jesus as the Christ
Jesus Foretells His Death and Resurrection
Take Up Your Cross and Follow Jesus
The Transfiguration
Jesus Heals a Boy with a Demon
Jesus Again Foretells Death, Resurrection and pays The Temple Tax.
Who Is the Greatest?
Temptations to Sin
A Prayer for the world to a New Life.
The Parable of the Lost Sheep
If Your Brother Sins Against You
The Parable of the Unforgiving Servant
Teaching About Divorce

Matthew 19:13-15

Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.
But Jesus said,

Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.

And he laid his hands on them, and departed thence.

Frederick Brotherton Meyer, a contemporary and friend of D. L. Moody and A. C. Dixon, was a Baptist pastor and evangelist in England involved in ministry and inner city mission work on both sides of the Atlantic presents it to us this way regarding Matthew 19:13-15

Youth, with all its fervor and impetuosity, is very beautiful in itself and very dear to Christ.

We thank William MacDonald (1917-2007) who, for more than forty years, written directly about the key issues of Christianity. Leaving a promising business career as an employed investment analyst with First National Bank of Boston “at the foot of the Cross”, he had travelled worldwide, proclaiming the unsearchable riches of Christ for the Believer’s Bible Commentary on Matthew 19:13-15

Concerning Children

It is interesting that children are introduced shortly after the discourse on divorce (see also Mar_10:1-16); often they are the ones who suffer most severely from broken homes.
Parents brought their little children to Jesus to be blessed by the Teacher-Shepherd. The disciples saw this as an intrusion and annoyance, and rebuked the parents. But Jesus intervened with those words that have since endeared Him to children of every age, “Let the little children come to Me, and do not forbid them, for of such is the kingdom of heaven.”
Several important lessons emerge from those words. First, they should impress the servant of the Lord with the importance of reaching children, whose minds are most receptive, with the Word of God. Second, children who wish to confess their faith in the Lord Jesus should be encouraged, not held back. No one knows the age of the youngest person in hell. If a child truly wishes to be saved, he should not be told that he is too young. At the same time, children should not be pressured into making a false profession. Susceptible as they are to emotional appeals, they should be protected from high-pressure methods of evangelism. Children do not have to become adults to be saved, but adults have to become like children (Mat_18:3-4; Mar_10:15).
Thirdly, these words of our Lord answer the question, “What happens to children who die before they reach the age of accountability?” Jesus said, “ … of such is the kingdom of heaven.” That should be adequate assurance to parents who have suffered the loss of little ones.
Sometimes this passage is used to support the baptism of young children in order to make them members of Christ and inheritors of the kingdom. Closer reading will show that the parents brought the children to Jesus, not to the baptistry. It will show that the children were already possessors of the kingdom. And it will show that there is not a drop of water in the passage.

Please pray the Holy Spirit-The Paraclete will use these sermons and studies to bring many to a saving knowledge of Jesus Christ.

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