LOVE AND SERVER THE LORD

INTRODUCTION TO THE OLD TESTAMENT

OUTLINE OF DEUTERONOMY

INTRODUCTION

This is again the Greek name for this book, and signifies the “second giving of the Law.” It contains the records of public addresses to Israel, delivered in the eleventh month of the fortieth year of their wanderings through the Wilderness. As Moses uttered them on the eve of his own speedy removal, he was able to speak with unusual emphasis and urgency. The allusions to the natural features amidst which these addresses were given are consistent with the place and speaker. It has been shown also by competent scholarship that Deuteronomy has all the peculiarities of Moses’ style; and any differences of hortatory entreaty and appeal may be accounted for by the mellowing effect of age.

The special references to this book in the New Testament are very significant. Our Lord quoted from it thrice in His Temptation, Mat_4:4; Mat_4:7; Mat_4:10. See also Rom_10:19; Act_3:22; Act_7:37. There are touches by a later writer, and an appendix, Deu_34:1-12; but the origin of the treatise as a whole must be ascribed to the great Lawgiver.

Deuteronomy 11:1-17

LOVE AND SERVE THE LORD

“Therefore you shall love the LORD your God, and always keep His charge, His statutes, His precepts, and His commandments [it is your obligation to Him].

Know this day that I am not speaking to your children who have not known [by personal experience] and who have not seen [firsthand] the instruction and discipline of the LORD your God–His greatness, His mighty hand and His outstretched arm;

and His signs and His works which He did in the midst of Egypt to Pharaoh the king of Egypt and to all his land;

and what He did to the army of Egypt, to its horses and its chariots, when He made the water of the Red Sea engulf them as they pursued you, and how the LORD completely destroyed them;

and what He did to you in the wilderness until you came to this place;

and what He did to Dathan and Abiram, the sons of Eliab, the son of Reuben, when the earth opened its mouth and swallowed them, their households, their tents, and every living thing that followed them, in the midst of all Israel. [Num_26:9-10]

For your eyes have seen all the great work of the LORD which He did.

“Therefore, you shall keep all the commandments which I am commanding you today, so that you may be strong and go in and take possession of the land which you are crossing over [the Jordan] to possess;

so that you may live long on the land which the LORD swore (solemnly promised) to your fathers to give to them and to their descendants, a land [of great abundance,] flowing with milk and honey.

For the land which you are entering to possess is not like the land of Egypt from which you have come, where you sowed your seed and watered it with your foot like a garden of vegetables.

But the land into which you are about to cross to possess, a land of hills and valleys, drinks water from the rain of heaven,

a land for which the LORD your God cares; the eyes of the LORD your God are always on it, from the beginning of the year to the end of the year.

“It shall come about, if you listen obediently and pay attention to My commandments which I command you today–to love the LORD your God and to serve Him with all your heart and with all your soul [your choices, your thoughts, your whole being]–

that He will give the rain for your land in its season, the early [fall] rain and the late [spring] rain, so that you may gather in your grain and your new wine and your [olive] oil.

And He will give grass in your fields for your cattle, and you will eat and be satisfied.

Beware that your hearts are not deceived, and that you do not turn away [from the LORD] and serve other gods and worship them,

or [else] the LORD’S anger will be kindled and burn against you, and He will shut up the heavens so that there will be no rain and the land will not yield its fruit; and you will perish quickly from the good land which the LORD is giving you.

Comments by
F.B.Meyer
On
Deuteronomy 11:1-17

In this chapter the introductory portion of this book closes, and two final arguments are brought to bear on the chosen people, to induce them to love God and keep His charge. The one has already been referred to, consisting of those awful judgments with which God had punished the stiff-neckedness of Pharaoh and the rebellions of the Wilderness. We may as well learn sooner than later, that God will have us holy, and if we will not yield to His loving solicitations we must suffer His stern chastisements.

The other argument is derived from the blessings which they would inherit by obedience. In Egypt the irrigation of the land was laboriously effected by the tread-wheels, that raised the water from the Nile-level, but in Canaan there were two annual rainy seasons-the former, September-October; the latter, March-April. The regularity of these seasons depended on Israel’s loyal obedience. We are reminded of Joh_4:14. May we not ask ourselves, which of these typifies our religious life? See Heb_4:1.

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18