Man-Made Religion Jeroboam’s Golden Calves 1Ki 12:25-33
NATIONAL DEVELOPMENT UNDER THE MONARCHY
INTRODUCTION
Originally Samuel, Kings, and Chronicles were regarded as one series, and called the Books of Kings. In the Septuagint (the Greek version of the Old Testament, made during the period between the Testaments), each of these books was divided into two parts; and what we term First Kings was called the Third Book of Kings.
It is impossible to fix accurately either the date when this book was compiled, or the name of the writer. From the fact that the last chapter of II Kings records the release of Jehoiachin from captivity, which took place B.C. 562, but makes no mention of the decree of Cyrus, B.C. 538, with which the return of the Jews from captivity began, it is concluded that the book was compiled sometime between these dates.
The sources from which the compiler drew were three: the Book of the Acts of Solomon, 1Ki_11:41; the Book of the Chronicles of the Kings of Judah, 1Ki_14:29, etc.; and the Book of the Chronicles of the Kings of Israel, 1Ki_14:19. The Chronicles here referred to are not the books called Chronicles in the Bible, but separate works which are now lost.
The history of the nation is recorded from the close of the reign of David to the middle of the reign of Ahaziah. In its highest glory under Solomon, the kingdom foreshadows the millennial kingdom of our Lord. The prosperity of the nation rises or falls according to the character of the ruler and his people, illustrating for us the important truth that obedience is the condition of blessing.
II. THE DIVIDED KINGDOM, I Kings 12-22
2. The Reign of Jeroboam, I Kings 12:25-14:20
36. By what means did Jeroboam seek to strengthen himself as king?
MAN-MADE RELIGION JEROBOAM’S GOLDEN CALVES
Then Jeroboam built Shechem [as his royal city] in the hill country of Ephraim and lived there. He went out from there and rebuilt Penuel [as a stronghold].
Jeroboam [doubted God’s promise to him and] said in his heart, “Now the kingdom will return to the house of David. [1Ki_11:38]
If these people go up to the house of the LORD in Jerusalem to offer sacrifices, then their heart will turn to their lord, to Rehoboam king of Judah; and they will kill me and return to Rehoboam king of Judah.”
So the king took counsel [and followed bad advice] and made two calves of gold. And he said to the people, “It is too much for you to go [all the way] up to Jerusalem; behold your gods, O Israel, who brought you up out of the land of Egypt.”
He set the one [golden calf] in Bethel, and the other he put in Dan.
Now this thing became a sin [for Israel]; because the people went to worship before the one [or the other of them] as far as Dan.
And Jeroboam also made houses on high places, and he made priests from all people who were not of the sons (descendants) of Levi.
Jeroboam held a feast on the fifteenth day of the eighth month, like the feast which is kept in Judah, and he went up to the altar; he did this in Bethel, sacrificing to the calves which he had made. And he stationed in Bethel the priests of the high places which he had made. [Lev_23:34]
So he went up to the altar which he had made in Bethel on the fifteenth day of the eighth month, in the month which he had devised in his own heart [in defiance of God’s commandments]; and he held a feast for the Israelites and he went up to the altar to burn incense [in defiance of God’s law.]
MAN-MADE RELIGION JEROBOAM’S GOLDEN CALVES
Jeroboam knew better than to make these two calves. The prophet had clearly told him that the stability of his throne was contingent upon his obedience, 1Ki_11:38. It was definitely promised that if he would hearken to do all that was commanded him, God would be with him and build him a sure house. But he was not content with this.
Fearing that if his people went up to the annual feasts at Jerusalem, they would return to their ancient loyalty to David’s throne and kill him, Jeroboam set up the worship of Jehovah under the semblance of these two calves. He thus broke not the First but the Second Commandment, and sowed seeds from which his descendants were destined to reap a succession of bitter harvests. He was like the foolish man of our Lord’s parable, who heard and did not; and whose house, however carefully it might have been constructed, was sapped by the rising waters. Expediency always deceives those who turn from God and rely on the devices of their own hearts. It seems that Jeroboam constituted himself priest as well as king. There is no knowing to what lengths men may drift, when they lose their moorings in God.
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