MICAH AND THE LEVITE

OUTLINE OF JUDGES

INTRODUCTION

This is a history of the chosen people during the 400 or 450 years which intervened between the death of Joshua and the time of Eli, Act_13:20. It is not a connected history, but a collection of outstanding incidents, which determined the fortunes of the chosen people, and gave special illustrations of the power of faith in God. The chief lesson of the book is the intimate connection between loyalty or disloyalty to God and the corresponding results in well-being or misery. This is distinctly stated in Jdg_2:11-23.

The judges were extraordinary agents of the divine pity and helpfulness, raised up as the urgency of the people’s need demanded, to deliver Israel from their oppressors, to reform religion, and to administer justice. Their administration was generally local, as Barak among the northern tribes, Samson in the extreme south, and Jephthah across the Jordan in Gilead.

It must not be supposed that Israel perpetrated an unbroken series of apostasies. Though these and their special deliverances occupy the major part of the book, there were evidently long interspaces of fidelity and prosperity. And in the darkest hours, there were probably large numbers who, amid the abominations, sighed and cried for a better day.

There are two appendices, relating events which took place not long after Joshua’s death, and therefore preceding the greater part of the history. We may almost consider the book of Ruth as the third. The touches of human characteristics are very vivid and instinctive, and the book deserves much more attention than it receives from the ordinary reader.

Israel’s Apostasies and Deliverances

APPENDIX, Jdg_17:1-13; Jdg_18:1-31; Jdg_19:1-30; Jdg_20:1-48; Jdg_21:1-25

1. The Migration of the Danites and the Story of Micah, Judges 17-18

Judges 17:1-13

There was a man of the hill country of Ephraim whose name was Micah.

And he said to his mother, “The eleven hundred pieces of silver which were taken from you, about which you cursed [the thief] and also spoke about in my hearing, behold, the silver is with me; I took it.” And his mother said, “Blessed be my son before the LORD.”

He returned the eleven hundred pieces of silver to his mother, and she said, “I had truly dedicated the silver from my hand to the LORD for my son (in his name) to make an image [carved from wood and plated with silver] and a cast image [of solid silver]; so now, I will return it to you.”

So when he returned the silver to his mother, she took two hundred pieces of silver and gave them to the silversmith who made of it an image [of silver-plated wood] and a cast image [of solid silver]; and they were in the house of Micah.

Now the man Micah had a house of gods (shrine), and he made an ephod and teraphim and dedicated and installed one of his sons, who became his [personal] priest.

In those days there was no king in Israel; every man did what was right in his own eyes.

Now there was a young man from Bethlehem in Judah, from the family [of the tribe] of Judah, who was a Levite; and he was staying there [temporarily].

Then the man left the town of Bethlehem in Judah, to stay wherever he could find a place; and as he journeyed, he came to the hill country of Ephraim, to the house of Micah.

Micah said to him, “Where do you come from?” And he said to him, “I am a Levite from Bethlehem in Judah, and I am going to stay wherever I can find a place.”

And Micah said to him, “Live here with me and be a father and a [personal] priest to me, and I will give you ten pieces of silver each year, a supply of clothing, and your sustenance (room and board).” So the Levite went in.

The Levite agreed to live with the man, and the young man became to Micah like one of his sons.

So Micah dedicated (installed) the Levite, and the young man became his priest and lived in the house of Micah.

Then Micah said, “Now I know that the LORD will favor me and make me prosper because I have a Levite as my priest.”

Comments
On
Judges 17:1-13

am 2585, B.C. 1419, An, Ex, Is, 72

there was: It is extremely difficult to fix the chronology of this and the following transactions. Some think them to be here in their natural order; others that they happened in the time of Joshua, or immediately after the ancients who outlived him. All that can be said with certainly is, that they happened when there was no king in Israel; that is, about the time of the judges, or in some time of the anarchy (Jdg_17:6.)


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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18