MOSES BETWEEN GOD AND THE PEOPLE

INTRODUCTION TO THE OLD TESTAMENT

OUTLINE OF DEUTERONOMY

INTRODUCTION

This is again the Greek name for this book, and signifies the “second giving of the Law.” It contains the records of public addresses to Israel, delivered in the eleventh month of the fortieth year of their wanderings through the Wilderness. As Moses uttered them on the eve of his own speedy removal, he was able to speak with unusual emphasis and urgency. The allusions to the natural features amidst which these addresses were given are consistent with the place and speaker. It has been shown also by competent scholarship that Deuteronomy has all the peculiarities of Moses’ style; and any differences of hortatory entreaty and appeal may be accounted for by the mellowing effect of age.

The special references to this book in the New Testament are very significant. Our Lord quoted from it thrice in His Temptation, Mat_4:4; Mat_4:7; Mat_4:10. See also Rom_10:19; Act_3:22; Act_7:37. There are touches by a later writer, and an appendix, Deu_34:1-12; but the origin of the treatise as a whole must be ascribed to the great Lawgiver.

Deuteronomy 5:22-33

The Ten Commandments

“The LORD spoke these words with a great voice to all your assembly at the mountain out of the midst of the fire, the cloud, and the thick darkness, and He added no more. He wrote these commandments on two tablets of stone and gave them to me.

And when you heard the voice from the midst of the darkness, while the mountain was burning with fire, you approached me, all the leaders (heads) of your tribes and your elders;

and you said, ‘Behold, the LORD our God has shown us His glory and His greatness, and we have heard His voice from the midst of the fire; we have seen today that God speaks with man, yet he [still] lives.

Now then why should we die? For this great fire will consume us; if we hear the voice of the LORD our God any longer, then we will die.

For who is there of all flesh (mankind) who has heard the voice of the living God speaking from the midst of the fire, as we have, and lived?

You, Moses, go near and listen to everything that the LORD our God says; then speak to us everything that the LORD our God speaks to you, and we will listen and do it.’

“The LORD heard your words when you spoke to me, and the LORD said to me, ‘I have heard the words of this people which they have spoken to you. They have done well in all that they have spoken.

Oh that they had such a heart in them, that they would fear [and worship Me with awe-filled reverence and profound respect] and keep all My commandments always, so that it may go well with them and with their children forever!

Go and say to them, “Return to your tents.”

But as for you, stand here by Me, and I will tell you all the commandments and the statutes and the judgments which you shall teach them, so that they may obey them in the land which I give them to possess.’

Therefore you shall pay attention and be careful to do just as the LORD your God has commanded you; you shall not turn aside to the right or to the left [deviating from My commandments].

You shall walk [that is, live each and every day] in all the ways which the LORD your God has commanded you, so that you may live and so that it may be well with you, and that you may live long in the land which you will possess.

Comments by
F.B.Meyer
On

Deuteronomy 5:22-33

“He added no more”-i.e., the Law is perfect. It is written in stone, and therefore is permanent. When the conscience has not learned the efficacy of the blood of Jesus it shrinks from contact with God’s holiness, Deu_5:24-26. But such fear does not save us from going back to our calf-making and license.

Turn from Moses to our blessed Lord, who went into the middle of the thunder and lightning which our sin had incurred. On Him the full force of the storm broke, and we were delivered. Adolphe Monod said: “I have a firm and peaceful confidence in the redemption of Jesus Christ, in His blood and sacrifice, accepted before God, taking the place of the good which I have not done and repairing the evil that I have done.”

Note the yearning of Deu_5:29. It repeats itself elsewhere, Isa_48:18; Mat_23:37. See also Eze_36:26.

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18