MOSES’ FINAL BLESSING ON ISRAEL

INTRODUCTION

This is again the Greek name for this book, and signifies the “second giving of the Law.” It contains the records of public addresses to Israel, delivered in the eleventh month of the fortieth year of their wanderings through the Wilderness. As Moses uttered them on the eve of his own speedy removal, he was able to speak with unusual emphasis and urgency. The allusions to the natural features amidst which these addresses were given are consistent with the place and speaker. It has been shown also by competent scholarship that Deuteronomy has all the peculiarities of Moses’ style; and any differences of hortatory entreaty and appeal may be accounted for by the mellowing effect of age.

The special references to this book in the New Testament are very significant. Our Lord quoted from it thrice in His Temptation, Mat_4:4; Mat_4:10. See also Rom_10:19; Act_3:22; Act_7:37. There are touches by a later writer, and an appendix, Deu_34:1-12; but the origin of the treatise as a whole must be ascribed to the great Lawgiver.

Deuteronomy33:1-17

MOSES’ FINAL BLESSING ON ISRAEL

This is the blessing with which Moses the man of God blessed the sons of Israel before his death.

He said, “The LORD came from Sinai, And dawned on them from Seir; He shone forth from Mount Paran, And He came from among ten thousand holy ones; At His right hand was a flaming fire, a law, for them.

“Indeed, He loves His people; All Your holy ones are in Your hand. They followed in Your steps; They accept and receive direction from You.

“Moses commanded us with a law, As a possession for the assembly of Jacob.

“The LORD was King in Jeshurun (Israel), When the heads of the people were gathered, The tribes of Israel together.

“May [the tribe of] Reuben live and not die out, But let his men be few.”

And [Moses said] this of Judah: “Hear, O LORD, the voice of Judah, And bring him to his people. With his hands he contended for them, And may You be a help against his enemies.”

Of Levi he said, “Your Thummim and Your Urim belong to Your godly man [Aaron], Whom You tested and proved at Massah, With whom You contended at the waters of Meribah; [Num_20:1-13]

Who said of his father and mother, ‘I did not consider them’; Nor did he acknowledge his brothers, Nor did he regard his own sons, For the priests observed Your word, And kept Your covenant.

“The priests shall teach Your ordinances (judgments) to Jacob, And Your law to Israel. They shall put incense before You, And whole burnt offerings on Your altar.

“O LORD, bless Levi’s substance (ability), And accept and take pleasure in the work of his hands; Crush and shatter the loins of those who rise up against him, And of those who hate him, so that they do not rise again.”

Of Benjamin he said, “May the beloved of the LORD dwell in safety by Him; He shields and covers him all the day long, And he dwells between His shoulders.”

And of Joseph he said, “Blessed by the LORD be his land, With the precious things of heaven, with the dew, And from the deep water that lies beneath,

With the precious fruits of the sun, And with the precious produce of the months.

“With the best things of the ancient mountains, And with the precious things of the everlasting hills,

With the precious things of the earth and its fullness, And the favor and goodwill of Him who dwelt in the bush. Let these blessings come upon the head of Joseph, And upon the crown of the head of him who was distinguished [as a prince] among his brothers. [Exo_3:4]

“His majesty is like a firstborn young bull, And his horns like the horns of the wild ox; With them he will gore the peoples, All of them together, to the ends of the earth. And those are the ten thousands of Ephraim, And those are the thousands of Manasseh.”

Comments by
F.B.Meyer
On
Deuteronomy 33:1-17

The glorious nature of God is the opening theme here. The reference is to the giving of the Law when, amid fire and the mediation of angels, God descended on Sinai, Psa_18:7-9; Hab_3:3-4. Oh, that we, too, may sit as pupils in God’s school and receive His words, Deu_33:3.

Though Reuben could not excel, he was not forgotten. Simeon is omitted because of Num_25:14. Judah was to receive prosperity in prayer, in work and in war. Some render the benediction thus: “Bring him in safety from his wars!” But our warfare is different, Eph_6:12.

Levi receives special blessing. Note R.V. margin: “Thy Thummim and thy Urim are with him whom thou lovest.” This is the white diamond-stone flashing with God’s “Yes” or dimming with His “No,” Rev_2:17. Exo_32:26 was never forgotten. See Mat_25:37. But God forgets our sins, Heb_8:12. Benjamin’s portion may be yours. The precious things of Joseph’s heritage pale to insignificance when contrasted with the riches of God’s grace, Eph_1:18.

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18