MOSES FORBIDEN TO ENTER THE LAND

INTRODUCTION

This is again the Greek name for this book, and signifies the “second giving of the Law.” It contains the records of public addresses to Israel, delivered in the eleventh month of the fortieth year of their wanderings through the Wilderness. As Moses uttered them on the eve of his own speedy removal, he was able to speak with unusual emphasis and urgency. The allusions to the natural features amidst which these addresses were given are consistent with the place and speaker. It has been shown also by competent scholarship that Deuteronomy has all the peculiarities of Moses’ style; and any differences of hortatory entreaty and appeal may be accounted for by the mellowing effect of age.

The special references to this book in the New Testament are very significant. Our Lord quoted from it thrice in His Temptation, Mat_4:4; Mat_4:7; Mat_4:10. See also Rom_10:19; Act_3:22; Act_7:37. There are touches by a later writer, and an appendix, Deu_34:1-12; but the origin of the treatise as a whole must be ascribed to the great Lawgiver.

MOSES FORBIDDEN TO ENTER THE LAND

“Then I pleaded with the LORD at that time [for His favor], saying,

‘O Lord GOD, You have only begun to show Your servant Your greatness and Your mighty hand; for what god is there in heaven or on earth that can do such works and mighty acts (miracles) as Yours?

I pray, let me go over and see the good land that is beyond the Jordan, that good hill country [with Hermon] and Lebanon.’

But the LORD was angry with me because of you [and your rebellion at Meribah], and would not listen to me; and the LORD said to me, ‘Enough! Speak to Me no longer about this matter. [Num_20:8]

Go up to the top of [Mount] Pisgah and raise your eyes toward the west and north and south and east, and see it with your eyes, for you shall not cross this Jordan.

But command Joshua and encourage and strengthen him, for he shall go across and lead this people, and he will give them the land which you see as an inheritance.’

So we stayed in the Valley opposite Beth-peor.

MOSES COMMANDS OBEDIENCE

“Now, O Israel, listen and pay attention to the statutes and the judgments (God’s legal decisions) which I am teaching you to do, so that you may live and go in and take possession of the land which the LORD, the God of your fathers, is giving you.

You shall not add to the word which I am commanding you, nor take away from it, so that you may keep the commandments of the LORD your God which I am commanding you.

Your eyes have seen what the LORD did at Baal-peor; for all the men who followed [and participated in the worship of] Baal of Peor, the LORD your God destroyed them from among you, [Num_25:1-9]

but you who held tightly to the LORD your God are alive today, every one of you.

“Look, I have taught you statutes and judgments just as the LORD my God has commanded me, so that you may do them in the land which you are entering to possess.

So keep and do them, for that is your wisdom and your understanding in the sight of the peoples who will hear all these statutes and say, ‘Surely this great nation is a wise and understanding people.’

For what great nation is there that has a god so near to it as the LORD our God [is to us] whenever we call on Him?

Or what great nation has statutes and judgments so righteous (upright, just) as this whole law which I am placing before you today?

“Only pay attention and watch yourselves closely so that you do not forget the things which your eyes have seen and they do not depart from your heart all the days of your life. Make them known to your children and your grandchildren [impressing these things on their mind and penetrating their heart with these truths]–

especially the day you stood before the LORD your God at Horeb (Mount Sinai), when the LORD said to me, ‘Assemble the people to Me and I will let them hear My words, so that they may learn to fear Me [with awe-filled reverence and profound respect] all the days they live on the land, and so that they may teach their children.’

You approached and stood at the foot of the mountain, and the mountain burned with fire to the [very] heart of the heavens: darkness, cloud and thick gloom.

Then the LORD spoke to you from the midst of the fire; you heard the sound of the words, but you saw no form–there was only a voice.

So He declared to you His covenant which He commanded you to follow, the Ten Commandments; and He wrote them on two tablets of stone.

The LORD commanded me at that time to teach you the statutes and judgments, so that you might do them in the land which you are going over to possess.

Comments by
F.B.Meyer
On
Deuteronomy 3:234:1-14

Strong faith was required by the two and a half tribes to leave their wives and children while they went to succor their brethren. But God’s commands and assurances foreclosed all arguments. Whenever we are summoned to special service, we may consign the care of our personal interests to God. Seek first the kingdom, and all other things will be added.

Notice that Moses referred to the wondrous acts of the Exodus as only the beginning of God’s wondrous works, Deu_3:24. Probably in the countless ages of eternity we shall always feel that we are witnessing only the beginning of God’s self-revelation.

Moses, like Paul afterward, tried to reverse the divine decision. Compare Deu_3:23-25 and 2Co_12:8-9. Do not pray against God’s will, but with it, 1Jn_5:14. When God says No, there are always tender compensations, such as this Pisgah-vision.

Israel’s tenure of Canaan depended on obedience to God’s will, in statutes, including the ordinances of religion, and in judgments relating to civil matters.

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18