MOSES VIEWS WHAT OTHERS SHALL POSSESS

INTRODUCTION

This is again the Greek name for this book, and signifies the “second giving of the Law.” It contains the records of public addresses to Israel, delivered in the eleventh month of the fortieth year of their wanderings through the Wilderness. As Moses uttered them on the eve of his own speedy removal, he was able to speak with unusual emphasis and urgency. The allusions to the natural features amidst which these addresses were given are consistent with the place and speaker. It has been shown also by competent scholarship that Deuteronomy has all the peculiarities of Moses’ style; and any differences of hortatory entreaty and appeal may be accounted for by the mellowing effect of age.

The special references to this book in the New Testament are very significant. Our Lord quoted from it thrice in His Temptation, Mat_4:4; Mat_4:10. See also Rom_10:19; Act_3:22; Act_7:37. There are touches by a later writer, and an appendix, Deu_34:1-12; but the origin of the treatise as a whole must be ascribed to the great Lawgiver.

Deuteronomy32:36-52

THE SONG OF MOSES

“For the LORD will vindicate His people, And will have compassion on His servants, When He sees that their strength (hand) is gone, And none remains, whether bond or free.

“And He will say, ‘Where are their gods, The rock in which they took refuge?

‘Who ate the fat of their sacrifices, And drank the wine of their drink offering? Let them rise up and help you, Let them be your hiding place!

‘See now that I, I am He, And there is no god besides Me; It is I who put to death and I who give life. I have wounded and it is I who heal, And there is no one who can deliver from [the power of] My hand.

‘Indeed, I lift up My hand to heaven, And say (swear an oath), as I live forever,

If I sharpen the lightning of My sword, And My hand takes hold of judgment, I will render vengeance on My adversaries, And I will repay those who hate Me.

‘I will make My arrows drunk with blood, And My sword will devour flesh, With the blood of the slain and the captives, From the heads of the leaders of the enemy.’

“Rejoice, O nations, with His people; For He will avenge the blood of His servants, And will render vengeance on His adversaries, And will atone for His land and His people.”

Then Moses came and spoke all the words of this song in the hearing of the people, he and Joshua the son of Nun.

When Moses had finished speaking all these words to all [the people of] Israel,

he said to them, “Take to heart all the words of warning which I am speaking to you today; and you shall command your children to observe them carefully–to do all the words of this law.

For it is not an empty or trivial matter for you; indeed it is your [very] life. By [honoring and obeying] this word you will live long in the land, which you are crossing the Jordan to possess.”

MOSES’ DEATH FORETOLD

And the LORD said to Moses that very same day,

“Go up to this mountain of the Abarim, Mount Nebo, which is in the land of Moab opposite Jericho, and look at the land of Canaan, which I am giving to the sons of Israel as a possession.

Then die on the mountain which you climb, and be gathered to your people [in death], just as Aaron your brother died on Mount Hor and was gathered to his people,

because you broke faith with Me among of the sons of Israel at the waters of Meribah-kadesh, in the Wilderness of Zin, and because you did not treat Me as holy among of the sons of Israel. [Num_20:8-12; Num_27:14]

For you shall see the land opposite you from a distance, but you shall not go there, into the land which I am giving to the children of Israel.”

Comments by
F.B.Meyer
On

Deuteronomy32:36-52

Sometimes God leaves us to ourselves that we may learn our weakness and sinfulness. Then, when our power is gone and we seem destined to be destroyed, we begin to repent of our idolatry and apostasy and to long after our former blessed experiences. At such times He draws graciously near to us again, to heal, to quicken and to deliver. He renders swift vengeance to the evils that have desolated us, and is merciful with a great compassion. See Deu_32:43. In that remarkable verse, quoted in Rom_15:10, the appeal goes forth to all the world to join with God’s people in glad acknowledgment of His saving mercy.

This noble song declares for all ages the way of life and peace as contrasted with soul-death and misery. Every line of it has been fulfilled in the history of the Jews. May we not hope, also, that the time is not far distant when Jew and Gentile shall rejoice together in the bonds of common Christian fellowship? Note Deu_32:46-47. The love and service of God are life

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18