NATHAN AND BATHSHEBA BEFORE DAVID

OUTLINE OF FIRST KINGS

National Development under the Monarchy

INTRODUCTION

Originally Samuel, Kings, and Chronicles were regarded as one series, and called the Books of Kings. In the Septuagint (the Greek version of the Old Testament, made during the period between the Testaments), each of these books was divided into two parts; and what we term First Kings was called the Third Book of Kings.

It is impossible to fix accurately either the date when this book was compiled, or the name of the writer. From the fact that the last chapter of II Kings records the release of Jehoiachin from captivity, which took place B.C. 562, but makes no mention of the decree of Cyrus, B.C. 538, with which the return of the Jews from captivity began, it is concluded that the book was compiled sometime between these dates.

The sources from which the compiler drew were three: the Book of the Acts of Solomon, 1Ki_11:41; the Book of the Chronicles of the Kings of Judah, 1Ki_14:29, etc.; and the Book of the Chronicles of the Kings of Israel, 1Ki_14:19. The Chronicles here referred to are not the books called Chronicles in the Bible, but separate works which are now lost.

The history of the nation is recorded from the close of the reign of David to the middle of the reign of Ahaziah. In its highest glory under Solomon, the kingdom foreshadows the millennial kingdom of our Lord. The prosperity of the nation rises or falls according to the character of the ruler and his people, illustrating for us the important truth that obedience is the condition of blessing.

I .THE UNITED KINGDOM, I Kings 1-11

1. The Rebellion of Adonijah and the Coronation of Solomon, 1Ki_1:1-53

2. Of what promise was David reminded by Bathsheba and Nathan?

1 Kings 1:15-27

So Bathsheba went to the king in his bedroom. Now the king was very old and weak, and Abishag the Shunammite was attending the king.

So Bathsheba bowed down and paid respect to the king. And the king said, “What do you wish?”

She said to him, “My lord, you swore by the LORD your God to your maidservant, saying, ‘Solomon your son shall certainly be king after me and he shall sit on my throne.’

But now, behold, Adonijah is [acting as] king; and now [as things stand], my lord the king, you do not know it.

He has sacrificed oxen and fattened steers and sheep in abundance, and has invited all the king’s sons and Abiathar the priest and Joab the commander of the army [to a feast], but he did not invite your servant Solomon.

Now as for you, my lord the king, the eyes of all Israel are on you [waiting for you] to tell them who shall sit on the throne of my lord the king after him.

Otherwise it will come about when my lord the king lies down [in death] with his fathers, that I and my son Solomon will be considered political enemies.”

While she was still speaking with the king, Nathan the prophet came in.

The king was told, “Here is Nathan the prophet.” And when he came before the king, he bowed before the king with his face to the ground.

Then Nathan said, “My lord the king, have you said, ‘Adonijah shall be king after me, and he shall sit on my throne’?

Because he has gone down today [to En-Rogel] and has sacrificed oxen and fattened steers and sheep in abundance, and has invited all the king’s sons, the commanders of the army and Abiathar the priest [to this feast]; and [right now] they are eating and drinking in his presence; and they say, ‘Long live King Adonijah!’

But he has not invited me, your servant, nor Zadok the priest, nor Benaiah the son of Jehoiada, nor your servant Solomon.

If this thing has been done by my lord the king, why have you not shown your servants who shall sit on the throne of my lord the king after him?”

F.B.Meyer
On
1 Kings 1:15-27

The attempt of the usurper was met and defeated through Nathan’s prompt action, and by the concerted appeal that he and Bathsheba made to the king, who seems to have sunk into premature old age. Bathsheba and David probably met for the last time on this dark day, and each of them must have remembered the solemn promise given them years before, through Nathan, who was still with them as friend and counselor. Much had happened since, but, amid all the changes in human affairs, the word of God is immutable and the promise of 1Ch_22:9 must stand.

Probably only Bathsheba and Nathan knew of that solemn compact; and, knowing it, they at once took action. It is not enough that God should make a promise to His people; they must claim its fulfillment and put themselves at His disposal, that it may be fulfilled through them. The ancient prediction that the kingdoms of this world shall become the kingdom of our Lord is true, but we must pray for and hasten its advent.

We give thanks and acknowledgement to Rick Meyers from e-Sword.
P.O. Box 1626
Franklin, TN 37065
United States of America
www.e-sword.net

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18

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